Every Ukrainian must understand that if he wants blessings for his country, then he will have to kick the Americans out.

 

The first is that of St. Lawrence of Chernihiv (+ 1950) which states

When a little freedom comes and they open and restore the churches and the monasteries then all kinds of false teachings will appear! Demons, mystics, and atheists (Catholics, Unitarians, self-anointed Ukrainians, and others) will take up arms and fight against the Orthodox Church of Russia, against its unity and catholicity with ferocity.

An atheist government will support the heretics and so will seize churches from the Orthodox and slaughter the faithful. Then a Metropolitan of Kyiv (unworthy of the name), like-minded bishops, and priests will shake the Russian Church to its core. His lawlessness will frighten and astonish the whole world.

He will end up in eternal damnation like Judas. However, all these slanders of evil and false teachings will disappear in Russia and there will be a united Orthodox Church of Russia.

Second Prophecy

The second prophecy is from Elder Jonah of Odessa (+ 2012), and states:

Riots in a country smaller than Russia will come a year after my death. Trouble will continue for two years, after which a Russian Tsar will appear. The first Easter will be full of blood, the second of hunger, and the third will be of victory.

Third Prophecy

The third and last one comes from Elder Gregory of the Monastery of Docheiariou, Mount Athos (21 March 2015)

Every Ukrainian must understand that if he wants blessings for his country, then he will have to kick the Americans out. Let Ukrainians rely on their brothers in faith and blood, the Russians. If you allow American interference in Ukrainian affairs, then your country will never recover. You don't have to kill your neighbor ... How is it possible for a brother to kill a brother? Today, we are watching these developments with great pain. The Monastery of Dochiariou sends many prayers for the Ukrainian people, to whom we as a monastery are very grateful.

Morphou Neophytos Saint Paisios said that Christ will put an end to the ...

This text is from the books published by the elder Paisios of the Mountain.

Athos, reasons B- spiritual awakening, a sacred subject sanctuary, Agios Ioannis strait Thessaloniki, on 188 pages, -Hear, then ask a nun Loving father Paisios, the elder of these difficult years Will Jesus intervene? The same question John asked was asked before 1994 his death. That is, before thirty years. And then they saw that the years were difficult. Can you imagine what they experienced in our time? the man says I repeated Will Jesus intervene in these difficult years? and I was listening to Paisius, who had the vision. He could be a prophet-prophet = he also could interpret = this difficult here you see a wronged person who is in a good mood because he is right Many times the Virgin Mary came to divine aid How much more today, when the poor world is in such a difficult situation, that Christ saves it, Now a storm is listening; now a storm...little Antichrist is the possession of Satan. After all the nations are shaken, there will be a great slap from Christ and May there be peace in the world for many years. This time Jesus will allow us to be saved his creature. Will Christ leave us alone in the human predicament? Hands of Antichrist = THEY WILL RETURN TO CHRIST AND THERE WILL BE SPIRITUAL PEACE FOR YEARS. Listen there's what we've been waiting for, there's for our generation, before thirty I repeat, a breeze of peace will blow Throughout the universe, for many years to come, yet = will shake – shock – all nations all nations. And now you see that the problems are not local, they do not affect you local = global problems. Beware of this, some conflate this with the second coming Oh my god. I can't say that... look how cautious the saint was... my calculation tells me this won't happen There will be the second coming of Jesus this will come like the judge=Jesus intervention because Many events have not yet happened Since place = doomsday facts, it is now Antichrist and Hz. second entity = some people fill the internet false prophecies = what they write is a misinterpretation. Christ will intervene and slap this whole system, crush it all Turn evil into good. and some final details = everyone will want to know about Christ. That's why, dear lady, there's the internet to preach Preaching the good news to the whole universe is the beginning of what we still have to do...and then Christ will come as a judge to judge the world. another crisis and another intervention of Jesus To help the world, we will operate in the many ways Jesus can intervene, now be patient, be patient don't rush to seal with vaccines=who has so much distrust ​

Pope and orthodoxy

 

Truth is at times bitter to accept, but it remains the destroyer of lies. It is not true that the Papal Church is a sister church, for Christ does not have two bodies. 

 

They define their holy water as water blessed by a priest with added salt as a preservative! If we accept one falsehood others will follow. If they accept papal sacraments as valid, then they must accept their priests and bishops and cardinals as valid, and the Pope of Rome with his primacy, supreme authority and infallibility is valid. 

 

Then we must accept that he really is the successor of Peter who must have been the head of the Apostles. But the wayward Orthodox, contrary to Scripture and the Sacred Canons. already call their sacraments valid, and the result is confusion among Orthodox people, especially those who have left their heretical church and come into Orthodoxy. 

 

If the Papacy is a true Church, and there can only be one Church, we may as well abandon invalid Orthodoxy and kiss the majestic ring of the Holy Father, and offer him one bow! 

 

It is worse to indulge in hypocrisy which Christ hates, and said to the hypocritical Pharisees: How can you escape the condemnation of Gehenna? We must either stand upright as true Orthodox Christians, or leave and go to the Pope, but certainly get rid of the falsehood that there are two churches of Christ. 

 

Those who desire unity with them, in order to be consistent, would have us cease commemorating hundreds of thousands of martyrs who were slaughtered by the Papists, from before the Crusaders, at Mt. Athos, to the 850,000 Serbs of WWII martyred by the Croatian Catholics, and more. 

 

They would have us abandon St. Photios the great, who over a thousand years ago, called the Latins insane. They would have us abandon St. Kosmas Aitolos who says the Pope ought to be cursed as the cause of all evils. The same for Mark of Ephesus who alone prevented union with the Papacy. Again, they would have us abandon St. Nicodemos the Hagiorite, who says the Latins are unbaptized and unsaved. 

 

But most of all, they would have us abandon the Fathers of the First two ecumenical synods who established our sacred Creed. For by its existence, it outlaws other churches, sacraments, Christologies, Theologies, Baptisms and heresies, Firmly they proclaimed the important truth: 

 

"I believe in One Holy Catholic and Apostolic Church". 

 

Why do they seek to change the truths which we have always believed? If we follow their present wayward path, we will leave holy Orthodoxy and Christ and the Holy Spirit will leave us. 

 

Abandoning Orthodox truths will result in many evils upon the leaders whose major function is to defend holy Orthodoxy keeping it free from corruption. 

 

The ☦ Holy Orthodox Church

Romania has 3 million Zionist settlements in case something goes wrong in Israel.

 

Святой Порфирий Вы видите меня здесь, но меня здесь нет

Вы видите меня здесь, а я нет.

Я здесь, поэтому я смотрю на метод отца.

Он стал белым.

Я немного испугался.

Позже приезжает еще один из Ираклиона

очень большой

благословенного роста, сегодня отец Мефодий

у которого тоже был старец

отец Порфирий и попросил меня к нему.

Я иду на исповедь.

Я ему говорю, мол, с радостью.

старец, я взял его, и мы оба пошли.

Мы тогда дома покорились не

она не могла прийти

Мария, мы дошли до отца Порфирия и

Я ему говорю, говорю, не зови меня к себе.

не хочу на исповедь после того, как

когда ты закончишь, я приму желание и

Мы уходим, входит отец, если отец

Диос исповедует через полчаса

открывает дверь и говорит мне

Господин Маноли, входите, я вхожу, закрываю

дверь и останавливаюсь рядом с кроватью

Старик лежал в постели.

Он держал крест, я поклонился кресту.

Я защитил руку и увидел, что он не хочет

Песня Let Us Go адресована

отцу методу и называет его отцом

метод ты видишь меня и как ты меня видишь

отвечает отец Метонис, говорит старик

Я вижу тебя лежащим на

ты укрыт одним

одеялом, и кто бы ни пришел, целует его

Крест целует руку загадывает желание и

все идет хорошо говорит методичный отец

Отец Порфирий обращается ко мне

Я был рядом с ним

Кровать говорит дитя мое скажи мне где

где ты меня видишь и как ты меня видишь Я говорю

То же самое, что сказал отец Мефоний.

Смотри, он говорит, в чем величие

Бога, ты видишь меня и здесь.

Я не

Здесь я вижу, поэтому я смотрю на метод отца.

он побелел.

Я испугался, говорю, сейчас он упадет, это случится.

Я ничего не говорю, потому что не знаю, что с ним делать.

Тут я и говорю ему, старик, где ты.

говорит, сейчас, прямо сейчас я на

центральной площади вашей деревни на

Крите к святому Мирону

Святой Мирон говорит мне, что это не деревня.

Я говорю да, старик, я поднимаюсь, он мне говорит

по аллее в правом верхнем углу, я поднимаюсь по

лестницу и обнаруживаю три двери

передо мной, третья дверь говорит «нет».

Она твоя, я говорю да, старик говорит

Я буду

Вы смеетесь, я открываю дверь, беру что-то и спускаюсь вниз.

лестнице я вижу другую дверь я открываю ее и

другая дверь, чтобы сказать мне в зале

после ГЛ, была комната, в которой

он и его жена имели летом

склад и покрасить мои оконные рамы

Он говорит, о благословенный он говорит, что лучший для меня

комната в вашем доме вы сделали

склад, потом мы сделали

Гостиная, когда он лежал

в постели, отец в пурпуре, я вижу его.

момент, над которым можно посмеяться

Я потерял дар речи, когда увидел это в первый раз.

Я говорю ему, что старик, я говорю ему, что

Ты заболел и смеешься, и он говорит мне, что теперь

Ты знаешь, что я сделал, я говорю, что я пережил.

Он говорит мне, что из всех комнат, которые у тебя есть

открывать свои ящики, я делал такие

потому что по натуре странный человек.

Дай мне посмотреть, что у тебя есть, так что скажи мне, говорит он.

в какую комнату тебя отвести и

какой ящик открыть, чтобы

Позвольте мне рассказать вам, что у вас есть, и самое приятное то.

тем летом мы спустились вниз, где

жена обнаружила, что в ящиках порылись.

Он повернулся и сказал мне: «Но ты мне не рассказываешь».

Он рассказал мне, что с тобой случилось и что ты со мной сделал.

Так что ящики пусты, я говорю, что жалуюсь.

Я говорю тебе «Отец Порфирий».

Мы узнали, как много он их открыл.

[музыка]

пшеница и отец порфирий и он

у него был дар

исцеления

Это была очень сильная молитва, которую

как и у других отцов.

Я считаю его очень большим

благодетелем

мне

1982 снова

Я заболел и начал мочиться из

толстой кишки

с кровью

Я испугался, но знакомый врач сказал мне.

жаль, что он в Ларисе служит.

Сегодня мы называем это раком с медицинской точки зрения.

но, к сожалению, они не смогли

помочь имеющимися средствами

В то время, как-то днем, я сказала

мужу, что раз медицина не может

помочь, давай обратимся к профессору университета.

Он мне говорит, а что ты хочешь, я говорю, отец

Порфирий мы тогда в милях ходили

монастырь строился, а он жил в

караване за пределами

Монастырь был для него великим благословением

совершенно один

И вот мы подъезжаем к двери, благословляем

Старик, я ему говорю, он мне говорит, что происходит.

Я говорю, что болен, он говорит, подойди поближе.

Я подошел поближе, и когда я подошел, он

очень сильно ударил в живот.

когда мне стало больно, я говорю ему, почему ты меня бьешь?

он говорит ну ты же ничего не понял я говорю нет

Он говорит, куда я тебя ударил, вот ты где.

сайт

Я говорю, мне все равно куда.

У меня есть проблема, скажи мне, что делать

заинтересовался я говорю ты можешь мне

помочь мне он говорит да но я говорю как

как вы можете помочь мне сейчас, он говорит мне

Я попрошу прислать его к

Христос прямо встает с

кровати, поднимает свои маленькие ручки и начинает

Я ничего не слышал об этом

Он сказал, и распяли меня там, где я

не прошло и четверти часа, как он ударился.

радость святых отцов дает нам

рука тянется, добро тоже существует

человеческое лицемерие - первое, что

Что я сделал, как только вернулся домой, так это посмотрел

есть ли кровь или нет, во славу вашего бога

Я говорю, что никогда с тех пор

Σάν σήμερα στίς 20 Μαϊου πέθανε ή γερόντισσα Γαλακτία τής

 ΓΕΡΟΝΤΙΣΣΑ ΓΑΛΑΚΤΙΑ: «ΦΩΝΑΖΩ ΤΟ ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ ΚΑΙ ΓΙΝΟΥΝΤΑΙ ΚΑΠΝΟΣ»

(21 Ἰουλίου 2016)

Ἡ Γερόντισσα ἀπευθυνόμενη στὸν κ. Α. Μωραϊτάκη. 

ΓΕΡΟΝΤΙΣΣΑ: «Νὰ ξέρετε τί μοῦ κάνει μέρα νύχτα ὁ θεοκατάρατος; Κοιμᾶμαι καὶ μὲ ξυπνᾶ: “Σήκω -μοῦ λέει- θὰ παντρευτεῖς. Φτοῦ, φτοῦ, φτοῦ. Δὲν ἔβαλα ποτὲ σὰν κοπέλα τέτοιο λογισμὸ καὶ τώρα μοῦ λὲς ἀναίσχυντε τέτοια πράγματα. Ἐγὼ παντρεύτηκα τὸν Ἀναστημένο Χριστό. Αὐτὸς ἦταν πάντα ὁ Νυμφίος τῆς καρδιᾶς μου". Ἄλλοτε φεύγει μὲ οὐρλιαχτὰ καὶ ἄλλοτε μὲ χαχανητά. Μὲ ξυπνᾶ πάλι καὶ μοῦ λέει: “Ξύπνα νὰ προσευχηθεῖς. Ὥρα γιὰ προσευχή”. Τοῦ λέω: “Νὰ κάνεις τὴ δουλειά σου ἐσύ... Ξέρω πότε θὰ προσευχηθώ... Δὲν θὰ μοῦ πεῖς ἐσύ;” “Ποιὰ δουλειά μου νὰ κάνω” μοῦ λέει. “Νὰ πειράζω τοὺς ἀνθρώπους;” “Νὰ μετρᾶς τὶς μέρες –τοῦ ἀπαντῶ– ποὺ θὰ ἔρθει ὁ Κύριος στὴ Δευτέρα Παρουσία Του καὶ θὰ κλεισθεῖς μόνιμα στὰ καταχθόνια”. Ἐκεῖ σκάει καὶ φεύγει ζεματισμένος. Ἄλλοτε πάλι προσπαθῶ νὰ φορέσω τὸ φουστάνι μου καὶ ἔρχεται καὶ μὲ κοροϊδεύει: “Μὴ βάλλεις μαύρο. Φόρεσε ρόζ σὰν αὐτό... Αὐτὸ τὸ χρῶμα μ' ἀρέσει ἐμένα”. Τοῦ ἐπιτίθεμαι καὶ πάλι μὲ τὴ δύναμη τοῦ Χριστοῦ καὶ γίνεται ἄφαντος. Βυθίζομαι στὴν προσευχὴ καὶ ἔρχεται: “Σταμάτα –μοῦ λέει – κάνε μικρὴ διακοπή. Σοῦ ἔφερα γλυκό νὰ ξαποστάσεις”. Καὶ κρατᾶ ἀκαθαρσίες. Μετὰ χαχανίζει καὶ φεύγει.

Ἄλλοτε ἔρχονται πολλοὶ μαζὶ ὡς γυμνές γυναῖκες καὶ γυμνοὶ ἄνδρες. “Κοίτα, κοίτα. Κοίτα νὰ μαθαίνεις ἄσχετη. Κοίτα πὼς ζεῖ σήμερα ὁ κόσμος. Κοίτα τί τοὺς βάζουμε καὶ κάνουν.” Ἐκεῖ φωνάζω τὸ “Χριστὸς Ἀνέστη” καὶ γίνονται καπνός. Μοῦ κρατοῦν τὸ ἀναπηρικό «Π», μοῦ μπερδεύουν τὰ λόγια τῆς προσευχῆς, μοῦ ρίχνουν αὐτὰ ποὺ κρατῶ στὰ χέρια, μὲ ἀπειλοῦν, μὲ ἀηδιάζουν. Συνήθως ἔρχονται ὅταν εἶμαι μόνη. Χαλιμπουρδίζουνε συνήθως, ἀλλὰ καταλαβαίνω μὲ ἄλλο τρόπο τί λένε. Γίνονται καὶ τάχατες ὄμορφοι, ἀλλὰ καταλαβαίνω ἀμέσως τὴν “ὀμορφιά” τους. Ἀναστατώνεται ὅλο τὸ μέσα μου, ἔχω τάση γιὰ ἐμετό. Ἀνατριχιάζω. Βρομᾶνε πολύ...».

Πηγή: “Η Οσία Γερόντισσα Γαλακτία της Κρήτης”, Ιερά Μητρόπολις Μόρφου, εκδ. Θεομόρφου, Β΄ έκδοση, σελ. 141-142.

Ο μ Μητροφάνης που είδε πως βγαίνει το Αγιο Φώς

Testimony of the Saint Mitrophanis Monk, who on M. Saturday of 1926 hid inside the Holy Sepulcher and saw everything that miraculously happens when the Holy Light touches it.

We transfer them as they are published in the book of Haris Skarlakidis "The Holy Light, The Miracle of the Great Sabbath at the Tomb of Christ".

For 12 hours he remained motionless and silent [Father Mitrophanis]. He had only a little water with him a small torch, which he used at 11 o'clock in the morning when the Tomb was sealed with beeswax and left alone in the dark.

One hour later, according to the Standard, on the twelfth noon, the door of the Tomb was unsealed, and later the Greek patriarch entered.

The passage that follows has been attributed to the elementary school and describes what takes place after the entry of the patriarch, exactly as Father Mitrophanis recounts it:

"Then I discerned the figure of the patriarch, stooping to enter the life-giving tomb. At that very moment, when my agony was in a terrible overdrive in the deathly silence, when I could barely hear my breathing, I suddenly heard a slight whistling. It was like a thin breath of wind.

And immediately I saw an unforgettable sight, a blue Light filling the entire sacred space of the life-giving Tomb... How worried was that blue Light, through which I could clearly see the patriarch, from whose face sweat was flowing...

And as if illuminated by that Light, he began to recite the wishes...

And immediately the blue Light began to transform into an all-white Light, like that of the Transfiguration of Christ.

Then that all-white Light transformed into an all-luminous orb like the sun, which remained motionless above the patriarch's head.

Then I saw the patriarch holding the bundles of 33 candles.

And as he slowly raised his hands, the holy candle and his four bundles of candles were automatically lit.

At that moment the bright orb disappeared.

My eyes filled with tears and my whole body was burning"!

NDE And devils

The realm of this world, both above and below, is full of demonic beings. So, the beings of light that people see when they die are demons, especially when they ask silly questions. God knows everything about you. A real God wouldn't be laughing or asking questions about your life. These creatures are devils, and we should not trust near-death experiences as a reality of the afterlife. There are many cases of this kind of deception by the devil. Wake up, people. No real God would ever ask you silly questions or start laughing. The real problem here is that people believe that when they die, they will face the same blissful feelings. The realm of this world, both above and below, is full of demonic beings. So, the beings of light that people see when they die are demons, especially when they ask silly questions. God knows everything about you. A real God wouldn't be laughing or asking questions about your life. These creatures are devils, and we should not trust near-death experiences as a reality of the afterlife. There are many cases of this kind of deception by the devil. Wake up, people. No real God would ever ask you silly questions or start laughing. The real problem here is that people believe that when they die, they will face the same blissful feelings?

 ΓΕΡΟΝΤΙΣΣΑ ΓΑΛΑΚΤΙΑ: «ΦΩΝΑΖΩ ΤΟ ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ ΚΑΙ ΓΙΝΟΥΝΤΑΙ ΚΑΠΝΟΣ»

(21 Ἰουλίου 2016)

Ἡ Γερόντισσα ἀπευθυνόμενη στὸν κ. Α. Μωραϊτάκη. 

ΓΕΡΟΝΤΙΣΣΑ: «Νὰ ξέρετε τί μοῦ κάνει μέρα νύχτα ὁ θεοκατάρατος; Κοιμᾶμαι καὶ μὲ ξυπνᾶ: “Σήκω -μοῦ λέει- θὰ παντρευτεῖς. Φτοῦ, φτοῦ, φτοῦ. Δὲν ἔβαλα ποτὲ σὰν κοπέλα τέτοιο λογισμὸ καὶ τώρα μοῦ λὲς ἀναίσχυντε τέτοια πράγματα. Ἐγὼ παντρεύτηκα τὸν Ἀναστημένο Χριστό. Αὐτὸς ἦταν πάντα ὁ Νυμφίος τῆς καρδιᾶς μου". Ἄλλοτε φεύγει μὲ οὐρλιαχτὰ καὶ ἄλλοτε μὲ χαχανητά. Μὲ ξυπνᾶ πάλι καὶ μοῦ λέει: “Ξύπνα νὰ προσευχηθεῖς. Ὥρα γιὰ προσευχή”. Τοῦ λέω: “Νὰ κάνεις τὴ δουλειά σου ἐσύ... Ξέρω πότε θὰ προσευχηθώ... Δὲν θὰ μοῦ πεῖς ἐσύ;” “Ποιὰ δουλειά μου νὰ κάνω” μοῦ λέει. “Νὰ πειράζω τοὺς ἀνθρώπους;” “Νὰ μετρᾶς τὶς μέρες –τοῦ ἀπαντῶ– ποὺ θὰ ἔρθει ὁ Κύριος στὴ Δευτέρα Παρουσία Του καὶ θὰ κλεισθεῖς μόνιμα στὰ καταχθόνια”. Ἐκεῖ σκάει καὶ φεύγει ζεματισμένος. Ἄλλοτε πάλι προσπαθῶ νὰ φορέσω τὸ φουστάνι μου καὶ ἔρχεται καὶ μὲ κοροϊδεύει: “Μὴ βάλλεις μαύρο. Φόρεσε ρόζ σὰν αὐτό... Αὐτὸ τὸ χρῶμα μ' ἀρέσει ἐμένα”. Τοῦ ἐπιτίθεμαι καὶ πάλι μὲ τὴ δύναμη τοῦ Χριστοῦ καὶ γίνεται ἄφαντος. Βυθίζομαι στὴν προσευχὴ καὶ ἔρχεται: “Σταμάτα –μοῦ λέει – κάνε μικρὴ διακοπή. Σοῦ ἔφερα γλυκό νὰ ξαποστάσεις”. Καὶ κρατᾶ ἀκαθαρσίες. Μετὰ χαχανίζει καὶ φεύγει.

Ἄλλοτε ἔρχονται πολλοὶ μαζὶ ὡς γυμνές γυναῖκες καὶ γυμνοὶ ἄνδρες. “Κοίτα, κοίτα. Κοίτα νὰ μαθαίνεις ἄσχετη. Κοίτα πὼς ζεῖ σήμερα ὁ κόσμος. Κοίτα τί τοὺς βάζουμε καὶ κάνουν.” Ἐκεῖ φωνάζω τὸ “Χριστὸς Ἀνέστη” καὶ γίνονται καπνός. Μοῦ κρατοῦν τὸ ἀναπηρικό «Π», μοῦ μπερδεύουν τὰ λόγια τῆς προσευχῆς, μοῦ ρίχνουν αὐτὰ ποὺ κρατῶ στὰ χέρια, μὲ ἀπειλοῦν, μὲ ἀηδιάζουν. Συνήθως ἔρχονται ὅταν εἶμαι μόνη. Χαλιμπουρδίζουνε συνήθως, ἀλλὰ καταλαβαίνω μὲ ἄλλο τρόπο τί λένε. Γίνονται καὶ τάχατες ὄμορφοι, ἀλλὰ καταλαβαίνω ἀμέσως τὴν “ὀμορφιά” τους. Ἀναστατώνεται ὅλο τὸ μέσα μου, ἔχω τάση γιὰ ἐμετό. Ἀνατριχιάζω. Βρομᾶνε πολύ...».

Πηγή: “Η Οσία Γερόντισσα Γαλακτία της Κρήτης”, Ιερά Μητρόπολις Μόρφου, εκδ. Θεομόρφου, Β΄ έκδοση, σελ. 141-142.

Metropolitan of Morphou Neophytos

"A good nun called me. Today is Thursday (October 5, 2023); she must have called me this past Monday. This nun is in a good monastery in Greece. It rained a lot there, and she was responsible for looking after the goats and feeding the animals of the monastery, assigned by her abbess. She said they had a few chickens and about twenty goats. The abbess told her, 'Sister, let's sell some goats, there are too many. Does a monastery now need twenty goats? Since you don't have time to feed them, we are thinking of giving some to various people who help the monastery from time to time and keeping only 2-3 for milk.'

At the end of a vigil, she went to sleep for 2-3 hours but was accustomed to the animals, so at 5:30 a.m., before going to the service, she went to feed them. She set the alarm for 5:30 a.m., got up, went to the stable, grabbed hay and feed to go to the chickens and especially the goats. Due to the vigil, they hadn't realized how much it had rained. The path to the pen was filled with mud, and it was dangerous to slip and step in the mud without being able to get out. She said, 'How will I get to the goats?'

Suddenly, she felt the presence of a radiant woman about 2-3 meters away, standing one meter above the ground. She turned and saw her. 'Who are you?' she asked. The woman was dressed like a nun but had a bright white, shining robe over her.

'I am Saint Galaktia. Didn't you recognize me?'

'Abbess, how did you dress like this? You were always in black.'

'This is how we are up here, in the Glory of God. Listen, my daughter, go feed the goats.'

'But how will I go, Abbess? Don't you see the rain and the mud it brought?'

'Where is the mud?'

'Look, you may be a Saint standing in the air, but I can't stand in the air; I have a body.'

'My child, in the Name of the Father, the Son, and the Holy Spirit,' she blessed the area and with one gesture cleared the mud.

'The mud moved to the sides as if Moses parted the Red Sea.'

'Go ahead, my daughter. Haven't you learned to invoke us yet? We and the Holy Angels are in Heaven to help you. You should call on us continuously, even for the smallest things.'

The Metropolitan of Morphou: 'I was moved,' she said.

'Thank you, Abbess. Can I tell what happened to me?'

'Not just in your monastery. You will find some people who are heard worldwide, tell them so they can spread the word.'

The Metropolitan of Morphou: 'And now I am obeying! So the little sister got bold with the Elder and said:'

'And we who are thinking of slaughtering some goats and giving others away?'

'Not only will you not slaughter the twenty goats, but those who have twenty will make them forty. Those who have two will make them four. Those who have four will double them to eight.'

'What are you saying, Abbess? I can't even manage twenty; how will I manage forty?'

'And now, how will you manage them? Who cleared the mud? You? Call on me.'

'Abbess, will you come down from Heaven to clean every day?'

'Yes, my child, as long as you call on me and others with an open heart. Not just me. Because from now on, the world used to give money, food, fruits, cheeses to monasteries out of piety: "Let me take what I produce to the monastery of Saint Nicholas." From now on, no one will bring anything. For some time, you will eat only what you have, what you produce. There will be neither electricity nor fuel.'

'What are you saying, Abbess?'

'That's why you must increase the goats, and tell those who speak to tell others, and let everyone take responsibility.'

The Metropolitan of Morphou: 'She said, "Well, Abbess..." I liked this nun a lot; she had spiritual boldness!'

'...It's easy for you to say from Heaven, but do you know how difficult it is to raise forty goats?'

'I know, but do you know how easy it is to raise them with our help?'

'Yes, Abbess, you will help us with the chores and the mud. When I go to the stable to get hay...'

The Metropolitan of Morphou: 'That's how she told me, it impressed me, she told me in plural.'

'...the hay will be only for ten, the other thirty will starve. Since no one will bring us anything, there will be no cars, no electricity, no running water. How will we feed them? With how much hay will we feed these animals?'

The Metropolitan of Morphou: 'And what did the Abbess say?'

'Listen, my daughter, you will have four bales of hay in the stable. One day, you will take one, feed your animals. The next day, you will take another bale, feed the rest, and when you start thinking "we will run out of hay and the animals will die," we and your angels will multiply the remaining two bales into twenty-two. From now on, in the difficult days to come, you will not live with the logic of this age but with blessing and faith, as long as you call on us with faith.'

'Sorry, one last question, Abbess Galaktia. Will only the hay increase?'

'Everything, my child, everything! Remember the Prophet Elijah. You will live blessed days, even if there isn't much technology for a while, everything will be restored later. But you must pass the test of faith.'

The Metropolitan of Morphou: 'Do you hear? For now, our stomachs, our hearts, and our fears will be tested to see our trust in God, and only in Him, and in the Holy Mother and our Mother, in the Saints and the Holy Angels. Start now. Train yourselves and your children.'

Source: YouTube: KST' Spiritual Assembly Dialogue with Morphou Neophytos (05.10.2023)

(Speeches of Metropolitan Morphou) at 1:42.