Saturday, May 23, 2026

And they told them, “But you know,” they said, “the saint had humor and would tell us one eleventh of what he saw, obviously because we could not endure hearing the whole truth.”

And what did the saint say? "Well, children,” he said, “so many millions of Chinese soldiers will come to fight Israel. Well, the people will become thirsty on the way. So, if one million Chinese each drink one glass of water, what are one million Chinese to the Chinese? Nothing. So if each one drinks one glass,” he says, “the Euphrates will dry up.”
So, he was trying to ease our fear a little.

And now what shall we say? They show us these things on YouTube now… Yes, even the Euphrates—you can practically walk through it. A fearful thing indeed.

And why has the Euphrates dried up — or rather, why is it drying up? That is the correct phrase. An atheist, a rationalist, will tell you: “The Turks built enormous dams further up in Turkey, and they hold back the waters of the Euphrates and do not allow them to flow down into the Middle East to irrigate the land.”

And this region, which for centuries has been watered by the Euphrates and the Tigris rivers… well, this is a logical explanation.

Therefore, that is why I say these are dangerous matters. If I now sit and tell you, “Ah, you see? The Euphrates dried up. Therefore, wherever you are, Armageddon has come”… but what is Armageddon? It is not simply the Third World War. It is the final war, through which everything will be shaken. “The powers of the heavens shall be shaken.” The final war that will happen shortly before the Second Coming of the Lord.

So, any interpretation—especially from those who base themselves on the internet—listen carefully to this, because the internet causes great damage, though to be fair, it also performs great missionary work. It depends on how much discernment you have and whether you go ask a proper spiritual person, as the doctor I mentioned earlier did.

So yes, there is danger of delusion if this brief prophecy of the saint—and of whom, please? Of the beloved disciple of the Lord, John the Theologian—if we try to interpret it only according to what is happening today in the Euphrates River, there is danger we will fall into delusion.

And how do I know that tomorrow the Kurds, who apparently may form a state, will not take control of those dams the Turks built? What if they break the dams and the water begins flowing again and the river fills once more? Do you understand what I mean?

Could uncontrolled obsession with prophecies insult the memory of the saints because of contradictory and conflicting prophecies that everyone claims they read or heard from modern saints and insists are true?

Already we are seeing how the memory of a great saint like Άγιος Παΐσιος is being abused because everyone attributes various prophecies to him that the man never actually said.

And then someone may reach the other extreme and say, “They are all lies.”
Well, no, my bishop, not everything is lies—God forbid. Glory to God. The disciples of Saint Paisios are alive: Father Euthymios, Father Gregory, Father Paisios the mathematician, the nuns of Souroti, and the nuns of the Transfiguration monastery—serious people. We have the books of Saint Paisios; we read them, and they contain what he himself actually said.

So you see, we end up going to the other extreme: “Everything is false.” No, not like that.

We offend the memory of the saints. Of course, we ourselves may cause this offense when we deal with prophecies with excessive zeal. Everything needs discernment.

And you know something? It is not you laypeople who are responsible. Nor only the priests. The bishops are responsible too. All bishops should have occupied themselves with Saint Paisios. All bishops should have occupied themselves with Saint Sophia of Kleisoura, who uttered terrifying prophecies, and with all the saints who prophesied.

Because what do some people do now? Some bishops speak only about miracles. “Ah yes, Saint Iakovos stopped an airplane with his foot…” Real miracles indeed. I even had painted the miracle Saint Iakovos performed, and you will see it when you come to the feast of Saint Iakovos at the mansion we built at Empa, Akaki. You will see a huge icon showing him holding the airplane and thus saving 250 people who were in danger.

But we should not concern ourselves only with the miracles of the saints. One of the miracles among our saints is also the prophetic word. That is why when you open the Gospel you constantly hear about the gift of prophecy.

“First apostles, second prophets, then teachers,” says Apostle Paul. He also speaks of gifts: administrations, tongues… and says, “Desire earnestly the greater gifts.” Seek the higher gifts. Meaning the apostolic gift is bringing people to the Orthodox faith.

Have you thought about what it means for someone to walk around crazy Limassol bringing people to confession? That is a great thing in such an age full of madness and atheism. That is an apostolic gift.

And after that comes the gift of prophecy. Yet many bishops locked this gift away in a closet. Some even reached the terrible delusion of saying that prophets existed only in the Old Testament.

Excuse me—is not Ιωάννης ο Πρόδρομος the greatest of the prophets? And what prophecy did he say? Only one. And it was not even about the future. It was about his own time. He said, "Behold the Lamb of God, who takes away the sin of the world.” He declared that Jesus Christ, the Son of Mary, was the Messiah.

That was all. And he told his disciples, “Leave me. I must decrease and He must increase. I am not worthy even to untie the strap of His sandals.”

And the disciples of John the Baptist—Apostle Andrew and young Άγιος Ιωάννης ο Θεολόγος—left John and followed Christ in obedience to the Forerunner. And this man is the greatest among the saints.

As for the other prophets, some lived 400 years before Christ, Isaiah 800 years before Christ, Jeremiah 600 years before Christ, and Daniel 300 years before Christ. Do you know that many prophecies of the Old Testament are still yet to be fulfilled?

There is a prophecy saying that Damascus, the capital of Syria, when this worldwide war comes—what we call the Third World War—nothing will remain. Nothing. One of the oldest cities in the world, and it is written in the prophets of the Old Testament.

So what I want to say is that in our days, bishops, priests, and the people of God have been led into ignorance and superficiality. The same would have happened to me had I not gone on pilgrimages to Syria, Lebanon, and the Holy Land in 2009, 2010, and 2011. And if two or three people of God had not told me that great confusion is coming upon the world and that I, being bold and loud, should concern myself with the prophetic word. I did not begin this on my own. It was not my hobby.

And especially after I met Saint Galaktia in 2016—Saint Galaktia, who reached very high measures of holiness, a female Porphyrios—and do you remember what she told me? She told me what the spiritual causes of the world war would be: abortions without repentance; unnatural acts that would become laws, both within and outside marriage; and then also magic and satanism.

So you see, the true saints are concerned and possess a complete picture both of the world and of the Church.

And do not forget the beautiful saying of the Gospel: “He who receives a prophet in the name of a prophet shall receive a prophet’s reward.”

And I, too, must be careful. Not every prophecy I read or hear do I immediately repeat here. Usually, I speak only of those prophecies that are either in the Revelation of Άγιος Ιωάννης ο Θεολόγος or among the newer saints, only after I verify that not just one but two or three saints repeated them. For does not the Gospel say, "By the mouth of two or three witnesses every word shall be established"?


Erdoğan himself will do very little against us.


Some people are trying very hard to frighten us, especially Recep Tayyip Erdoğan and his circle. A man of God once told me that with all these intimidations in the Aegean, in Thrace, by stirring up others in Skopje, and here in Cyprus with our natural gas, they have one goal: to fill the hearts of the Cypriots—and also our leaders—with fear.

One sign that we, fearful Christians of this age, will witness is the fall of Recep Tayyip Erdoğan. What kind of fall it will be, I do not know. Whether political or personal, I cannot say, but the man will fall. He is arrogant, and whoever exalts himself will be humbled.

I used to say that the greatest allies of modern Hellenism, weak as some may call it, are our saints—and also Erdoğan himself. His arrogance.

So the sign we should expect is that immediately after him, others will take power, more pro-Western figures who will not carry the vision of the Ottoman Empire. Nothing truly serious will happen while Erdoğan is still alive and ruling. The serious events will come after his fall. This is what contemporary holy men who claim to have spiritual insight tell us, because they believe he will collapse through his own pride.

When he falls, then the great events will begin. Keep this as a sign. But even during those difficult times, Cyprus will have great protection—and


even greater protection if we use these months with deep prayer and repentance.

Erdoğan himself will do very little against us. He is intelligent in some ways and knows how to negotiate, but his arrogance will lead to his own self-destruction. He may create a small incident, something limited, and then he will fall. After Erdoğan, others will rise in Turkey—politically inexperienced, pro-Western leaders—and they are the ones who will create the greater disaster for Turkey.

What will happen then is that they will damage their friendship with Russia, provoke Russia’s anger, and history has shown that whoever underestimates the Russians eventually fears them

Thursday, May 21, 2026

Pentecostal Sects = People Outside the Church

 



Pentecostal Sects = People Outside the Church

They believe they perform real miracles, but these works are not from God. Without spiritual discernment, people can easily be deceived.

These groups work outside the fullness of the Church, and many false teachings can become instruments of spiritual deception. They use the name of Jesus Christ in order to attract and mislead naïve people, while failing to understand that the devil can also imitate spiritual experiences. The devil gives, and the devil takes away.

If someone becomes involved in these practices, it can be very difficult to escape from them unless there is true humility, repentance, and confession before an Orthodox priest. Through sincere repentance and the grace of God, a person can be freed.

Pentecostals often attempt to justify “speaking in tongues” by referring to the First Epistle of St. Paul to the Corinthians (chapters 12–14). However, St. Paul wrote these passages precisely because the use of tongues had already become a source of disorder within the Church of Corinth. Even though he did not completely forbid them, he clearly reduced their importance and emphasized order, discernment, and edification within the Church.

Therefore, these passages should not be used to encourage the modern revival of glossolalia, but rather to approach it with caution — especially when it becomes evident that not every spiritual manifestation comes from the Holy Spirit.

As Orthodox Christians, we know that the authentic gifts of the Holy Spirit exist within the Body of Christ, which is the Orthodox Church, and not outside of it.


Ελληνική Έκδοση

Πεντηκοστιανικές αιρέσεις = Άνθρωποι έξω από την Εκκλησία

Πιστεύουν ότι κάνουν αληθινά θαύματα, όμως αυτά τα έργα δεν προέρχονται από τον Θεό. Όταν δεν υπάρχει πνευματική διάκριση, ο άνθρωπος μπορεί εύκολα να πλανηθεί.

Οι ομάδες αυτές λειτουργούν έξω από την πληρότητα της Εκκλησίας, και πολλές πλάνες μπορούν να γίνουν όργανα πνευματικής εξαπάτησης. Χρησιμοποιούν το όνομα του Ιησού Χριστού για να προσελκύουν και να παραπλανούν αφελείς ανθρώπους, χωρίς να καταλαβαίνουν ότι και ο διάβολος μπορεί να μιμείται πνευματικές εμπειρίες. Ο διάβολος δίνει και ο διάβολος παίρνει.

Αν κάποιος μπλέξει με αυτά τα πράγματα, είναι δύσκολο να ελευθερωθεί, εκτός αν υπάρξει αληθινή ταπείνωση, μετάνοια και εξομολόγηση σε Ορθόδοξο ιερέα. Με ειλικρινή μετάνοια και τη χάρη του Θεού, ο άνθρωπος μπορεί να ελευθερωθεί.

Οι Πεντηκοστιανοί συχνά προσπαθούν να δικαιολογήσουν τη «γλωσσολαλιά» αναφερόμενοι στην Α΄ Επιστολή του Αγίου Παύλου προς Κορινθίους (κεφάλαια 12–14). Όμως ο Άγιος Παύλος έγραψε αυτά τα χωρία ακριβώς επειδή η χρήση των γλωσσών είχε ήδη γίνει αιτία αταξίας μέσα στην Εκκλησία της Κορίνθου. Παρότι δεν την απαγόρευσε πλήρως, μείωσε ξεκάθαρα τη σημασία της και τόνισε την τάξη, τη διάκριση και την οικοδομή της Εκκλησίας.

Γι’ αυτό, τα συγκεκριμένα χωρία δεν πρέπει να χρησιμοποιούνται για να ενθαρρύνουν τη σύγχρονη αναβίωση της γλωσσολαλιάς, αλλά για να αντιμετωπίζεται με προσοχή — ιδιαίτερα όταν γίνεται φανερό ότι δεν προέρχεται κάθε πνευματική εκδήλωση από το Άγιο Πνεύμα.

Ως Ορθόδοξοι Χριστιανοί γνωρίζουμε ότι τα αυθεντικά χαρίσματα του Αγίου Πνεύματος υπάρχουν μέσα στο Σώμα του Χριστού, δηλαδή στην Ορθόδοξη Εκκλησία, και όχι έξω από αυτήν

Wednesday, May 20, 2026

WITH THE HELP OF THE CHURCH


With the help of the Church, some souls may pass from Hades into Paradise — though not all, and certainly not everyone. But who, and to what extent?


Let us compare Hades to an ocean. In the sea, sunlight penetrates only a certain depth. Around fifteen, twenty, twenty-five, or rarely thirty meters deep, there is still a beam of light where the rays of the sun can reach, even faintly. Beyond that begins Erebus — complete and eternal darkness.


Likewise, at this present time (before the Second Coming), there are souls in Hades who may still receive some benefit through the Divine Liturgy and the prayers of the Church. Through the mercy of God, some may gradually move from darkness toward Paradise.


SOME FROM HADES WILL GO TO PARADISE


Not everyone fully understood Christ during their earthly life, and some may still receive mercy. This is why the prayers, memorials, and mysteries of the Church are considered important.


HELL — DEMONS — PEOPLE


Hell is the place prepared for wicked demons and for people after the Second Coming, with both soul and body.


At present, demons are punished, yet they still continue their warfare against humanity. After the Second Coming, they will no longer be able to tempt or fight anyone. Eternal punishment will then fully begin.


IN THE KINGDOM OF HEAVEN


According to Orthodox belief, in Heaven today are Christ and the Most Holy Theotokos with glorified body and soul. The saints dwell in Paradise awaiting the resurrection of the body.


THERE IS NO ONE YET IN THE FINAL HELL


The final state of Hell after the Last Judgment has not yet fully begun, because the Second Coming has not yet taken place. After the Final Judgment, sinners and demons will enter eternal condemnation with both soul and body.

 This is a text, Known from the books published, by the elder Paisios, Holy Paisios, of Mount

 Cosmas the Aetolian is especially revered in the Orthodox world because many believers see his life as marked by sacrifice, repentance, simplicity, and obedience to God rather than personal gain. That’s why his prophecies and teachings are often treated with seriousness among Orthodox Christians.

In Orthodox spirituality, humility is usually considered one of the key signs that someone is genuinely guided by the Holy Spirit. Pride, ego, manipulation, or obsession with power are often seen as opening the door to spiritual deception instead. This idea appears repeatedly in the writings of saints like Paisios of Mount Athos, Seraphim of Sarov, and John Climacus.

At the same time, Christianity also teaches caution about judging other people too absolutely. The New Testament encourages believers to “test the spirits” and examine fruits — humility, love, truthfulness, repentance — rather than relying only on dramatic claims or prophecies.

A balanced Orthodox approach is usually:

  • true grace is linked with humility and repentance,
  • spiritual gifts are not proof of personal superiority,
  • false prophecy eventually collapses because it lacks truth,
  • and discernment matters more than excitement or fear.

Monday, May 18, 2026

THE TIME OF OUR DEATH - for christians especially


Angels. And as the soul passes and rises through the atmosphere, it encounters the toll houses lying in wait, lurking and trying to hinder its ascent. Each toll house presents the sins of the souls. The first toll house presents all the sins connected with the mouth and the tongue: lies, false oaths, idle talk, gossip, condemnation — everything that comes from there. And the Holy Angels present the good things a person did with his mouth and with his words.

Then they go to the second toll house, which concerns sight and the senses, one by one. Whatever evil a person committed through sight is examined. Many times, the demons even exaggerate things a little to make the soul suffer even more.

There is no logic in it. A soul will not be condemned for a lie simply because a demon tells a lie. But the purpose of their presence is precisely to torment man through the lies and wickedness of the demons. And if they can, of course, they try to win. The angels act as advocates. They say, "Yes, but through sight he opened his eyes and read the books of God. He lifted his eyes to heaven and prayed. He tried to do good with his eyes, or he repented.” And they will show the sins that we confessed, which came through sight. In this way, we pass through the toll houses.

The third toll house concerns hearing and what comes from it. The fourth concerns smell and the sins that come through it. It may sound funny. “Smell? Is that really serious?” Yet it is not funny at all. Forgive me for saying this — not to frighten you, but think of how many perfumes and such things we use. For what purpose? To become pleasing, attractive, charming, and desirable. To whom? Generally, women will say “to men,” and men will say “to women.” Now I do not know what else people may say. Times have changed; we may hear even more.

One might say, "So what, should nothing smell nice?” Of course things may smell pleasant. No one says we should be filthy or stink or live in an unpleasant state. But it is one thing to be clean and another to desire to stir up passions in people through smell. Even this may become something for which we are examined.

The next toll house concerns the wicked and shameful deeds committed through the touch of our hands. Then follow, as Saint Cyril of Alexandria describes, the remaining toll houses for the various sins: envy, jealousy, vanity, pride, bitterness, anger, rage, fornication, adultery, homosexuality, effeminacy, sorcery, and the other hateful and foul acts before God, which Saint Cyril says should not even be described in detail.

In general, every passion and every sin of the soul has its own toll houses, its own tax collectors. Imagine the terror and turmoil a soul will experience when it is examined for all these things.

Then the divine angelic powers stand before the unclean spirits, presenting the good deeds done through words, actions, thoughts, reflections, and our senses. The soul stands in the middle, watching with fear and trembling, wondering whether it will be condemned and bound because of its deeds or justified and set free. For each person will be judged according to his own works.

At that time we will not be able to make excuses and say, “It was not my fault; my neighbor led me astray.” I am responsible. Each person, it says, will be bound with his own chains.

If the soul is virtuous, if it lived with piety and right faith and conducted its life in a God-pleasing way, then the angels receive it, and it proceeds without anxiety or fear, going where all rejoice and desire to dwell—in the heavenly Kingdom, where all pain, sorrow, and sighing have fled away.

Do you know where that phrase comes from? It is found in the Prophet Isaiah, whose feast is celebrated today together with the martyr Christopher: “Where pain, sorrow, and sighing have fled away.” We shall go where there will be no pain, no grief, no sighing, nothing of the sort. But this requires a condition: that we have practiced righteousness and virtue.

If not, then what will the soul feel within itself? Fear and terror.

Saint Symeon the New Theologian emphasizes that the dreadful toll houses will have no power at all over those souls who struggled with all their strength for virtue, repented of the sins they committed, and, through the mysteries of the Church and obedience to the commandments of Christ, already received here the pledge of the Holy Spirit, communion, and union with Christ and the uncreated Light.

So when we read about certain saints and their deaths, remember how much importance those around them give to the way a person departs: whether he is peaceful, whether he has serenity, hope, or even joy at his departure. We see this because such people had already received the pledge of the Holy Spirit here. Here they were united, as much as possible, with Christ.

Therefore, our struggle to avoid all these things is not simply to confess our sins, as some think. That is only the beginning. Nor is it merely to do a few good deeds to balance out some little sin we forgot. No. “My soul longs and faints for the courts of the Lord,” says the prophet David. This must exist within us: to long to exist, to be, and to remain united with Christ. To desire to be in His temple, in His house, and, consequently, in a relationship with Him, rather than in mansions, great houses, and the pleasures of this world.

Saint Symeon of Thessaloniki says, "If you see that the end of your life is approaching and the time of your departure to the other life is near, pray and partake more frequently of Holy Communion so that you may receive from now the pledge of Christ."

Not theoretically, but practically. Desire holy communion and approach it. For Christ will be for you in eternity life, nourishment, light, and rest. If, from now on, you participate in communion with Him in this life, you will find mercy and compassion, and you will already have the beginning of participation in His life and will remain forever with Him.

And the enemy demons will flee far from you, because they will have no power against you, since you will have received within yourself the unconquerable and eternal fire. What is this fire? Christ—the uncreated light of divinity.

Have you heard how some virtuous and holy people received Holy Communion near the end of their lives, and what is often written in the Synaxaria? They shone. Their faces became radiant after Holy Communion. What is this? It is the light of Christ coming and dwelling within us. Ah.

Sunday, May 17, 2026

SAVE US, GOD! MY GOD, SAVE US!”

 🇬🇧 ENGLISH

ARE THE EMBRYOS ALIVE? IT HAS BEEN PROVEN.

Some people went to Father Paisios and told him that a nun in Cyprus said people should light candles for the unborn babies whose mothers had killed them.

Father Paisios replied:

“She is crazy! There are no unborn babies in Heaven.
THE EMBRYOS ARE LOST!”

That night he saw a dream…

As he was walking, he heard the voices of many small babies, and the whole place was trembling.

Above them there was sand with candles, and beneath the candles the voices of the babies could be heard.

And they were crying out:

“SAVE US, GOD!
MY GOD, SAVE US!”

Father Paisios then asked another monk beside him:

“Who are these who are shouting and crying?”

He was told:

“These are the unborn innocent babies whom mothers and doctors, without their will, have lost.
Because they are unbaptized, they go to a place where demons are not allowed to tempt them, because they are innocent.
But it is dark. It is not Paradise; it is darkness.”

When Father Paisios awoke, he told the people:

“There ARE embryos and there IS a soul.
Yes, you must light candles for the EMBRYOS, because there is a soul.”


LET US UNDERSTAND:

A man approaches a woman and fertilization takes place.

The man’s sperm is alive — if it were dead, fertilization could not happen. Therefore, it is alive.

From the very moment of fertilization, the baby receives a soul.

Fertilization = living soul + living body

The soul is the breath of God. It is a living being.

Therefore, there must be respect for the EMBRYOS.


🇬🇷 ΕΛΛΗΝΙΚΑ

ΤΑ ΕΜΒΡΥΑ ΕΙΝΑΙ ΖΩΝΤΑΝΑ; ΕΧΕΙ ΑΠΟΔΕΙΧΘΕΙ.

Κάποιοι πήγαν στον Άγιο Παΐσιο και του είπαν ότι μια μοναχή στην Κύπρο είπε να ανάβουν κεριά για τα αγέννητα μωρά που σκοτώνονται από τις μητέρες τους.

Ο Άγιος Παΐσιος απάντησε:

«Είναι τρελή! Δεν υπάρχουν αγέννητα παιδιά στον Παράδεισο.
ΤΑ ΕΜΒΡΥΑ ΕΧΟΥΝ ΧΑΘΕΙ!»

Τη νύχτα είδε ένα όνειρο…

Καθώς περπατούσε, άκουγε φωνές μικρών μωρών, πολλές φωνές, και ο τόπος σειόταν.

Πάνω τους υπήρχε άμμος με κεριά, και κάτω από τα κεριά ακούγονταν οι φωνές των μωρών.

Και φώναζαν:

«ΣΩΣΕ ΜΑΣ, ΘΕΕ!
ΘΕΕ ΜΟΥ, ΣΩΣΕ ΜΑΣ!»

Τότε ο Άγιος Παΐσιος ρώτησε έναν μοναχό που βρισκόταν κοντά του:

«Ποιοι είναι αυτοί που φωνάζουν και κλαίνε;»

Και του απάντησαν:

«Αυτά είναι τα αγέννητα αθώα παιδιά που οι μητέρες και οι γιατροί, χωρίς τη θέλησή τους, έχασαν.
Επειδή είναι αβάπτιστα, πηγαίνουν σε έναν τόπο όπου οι δαίμονες δεν μπορούν να τα πειράξουν, γιατί είναι αθώα.
Αλλά εκεί υπάρχει σκοτάδι. Δεν είναι Παράδεισος· είναι σκοτάδι.»

Όταν ξύπνησε ο Άγιος Παΐσιος, είπε στους ανθρώπους:

«Υπάρχουν έμβρυα και υπάρχει ψυχή.
Ναι, πρέπει να ανάβετε κεριά για τα ΕΜΒΡΥΑ, γιατί υπάρχει ψυχή.»


ΑΣ ΚΑΤΑΛΑΒΟΥΜΕ:

Ένας άντρας πλησιάζει μια γυναίκα και γίνεται η γονιμοποίηση.

Το σπέρμα του άντρα είναι ζωντανό — αν ήταν νεκρό, δεν θα μπορούσε να γίνει γονιμοποίηση. Άρα είναι ζωντανό.

Από τη στιγμή της γονιμοποίησης, το μωρό λαμβάνει ψυχή.

Γονιμοποίηση = ζωντανή ψυχή + ζωντανό σώμα

Η ψυχή είναι η πνοή του Θεού. Είναι ζωντανό ον.

Άρα πρέπει να υπάρχει σεβασμός στα ΕΜΒΡΥΑ.


🇷🇺 РУССКИЙ

ЭМБРИОНЫ ЖИВЫ? ЭТО ДОКАЗАНО.

Некоторые люди пришли к старцу Паисию и сказали ему, что одна монахиня на Кипре говорила зажигать свечи за нерождённых детей, которых убивают их матери.

Старец Паисий ответил:

«Она сумасшедшая! В Раю нет нерождённых детей.
ЭМБРИОНЫ ПОТЕРЯНЫ!»

Ночью он увидел сон…

Когда он шёл, он услышал голоса маленьких детей — множество голосов, и всё вокруг содрогалось.

Над ними был песок со свечами, а под свечами слышались голоса младенцев.

И они кричали:

«СПАСИ НАС, БОЖЕ!
БОЖЕ МОЙ, СПАСИ НАС!»

Тогда старец Паисий спросил другого монаха, который был рядом:

«Кто это так кричит и плачет?»

Ему ответили:

«Это нерождённые невинные дети, которых матери и врачи, против их воли, потеряли.
Поскольку они некрещёные, они идут в место, где бесы не могут их искушать, потому что они невинны.
Но там тьма. Это не Рай — это тьма.»

Когда старец Паисий проснулся, он сказал людям:

«Эмбрионы существуют, и душа существует.
Да, нужно зажигать свечи за ЭМБРИОНЫ, потому что у них есть душа.»


ДАВАЙТЕ ПОЙМЁМ:

Мужчина приближается к женщине, и происходит оплодотворение.

Мужская сперма живая — если бы она была мёртвой, оплодотворение было бы невозможным. Значит, она живая.

С самого момента оплодотворения ребёнок получает душу.

Оплодотворение = живая душа + живое тело

Душа — это дыхание Бога. Это живое существо.

Поэтому к ЭМБРИОНАМ должно быть уважение.





And they told them, “But you know,” they said, “the saint had humor and would tell us one eleventh of what he saw, obviously because we coul...