Monday, October 19, 2026

For the Spiritual father

https://vimeo.com/1237317923 

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"When the Spiritual Man Loses Discernment, He Loses Humanity

A spiritual man without discernment does not see the pain behind the words. He does not understand the soul that is suffering. He clings to strict condemnations, to frightening dogmas that inflict wounds, and not to love that heals. When you are obsessed with condemnations and condemn the past instead of offering mercy, you lose the essence of the Church: Love and repentance. Man is a sin — an image of God that seeks understanding, therapy, and a bright path. The lack of discernment is not just a mistake. It is a reason to lose souls, to drive away those who seek the warmth of the Church. Let us not allow our fears and prejudices to become walls between man and God."


INTERESTING CHECK OUT


 Let's move on to something more personal. We are commemorating our deceased, and I hear from hierarchs.

He says the commemoration is more for the living.

Pay attention now.  So that they can be consoled,  so that they can have a prayer for their loved ones who have left this world.

When we started talking about various experiences, pay attention to what word it is, uh, experiences of Saint James, Saint Eumenios, who at that time were not officially ranked with the Saints, uh, our elders. And we used to say that Saint James, while commemorating the names of thousands, saw the souls next to him, and he saw others in the light, and he saw others in a state of darkness.

He saw others suffering, and he saw others happy.

When Macarius the Third of Cyprus appeared to him once, he saw him in a light; he saw him in a light dressed in his archaic robe. It seemed that Macarius was saved.

Well, Saint Eumenios told us similar experiences. When he went to commemorate a Catholic who was extremely philanthropic, the Catholic Raoul Folero. This great humanist who defended the rights of lepers at a time when lepers were considered outcasts of society. When he went to commemorate him out of compassion, out of love, out of obligation because Saint Eumenios was once a leper, and this French humanist supported them.

His angel because they cleansed the eyes of both the body and the soul of Saint Eumenios saw his angel while he was commemorating.

And as he took out the portion and put it in the tray, the angel took it out of the tray. The old man, like a critical young man, grabbed the portion and put it back.

The angel grabbed the portion again and took it out, and Saint Sevemos turned around, offended and says to him,  "Here you are taking the portion out."

He helped us.  He tells him,  "He helped you, my father. Keep him in your prayers, in your rosary, in the supplications outside the holy altar."

Here, he tells him,  "In the divine liturgy, those who are members of the church, of the divine-human body, are commemorated."

Then I spoke about my father who fell asleep when I was eight years old, about my brother Peter, when I was twelve years old, a suffering child. Well, I was orphaned, and I said that my pain to Saint James, to Saint Eumenios, to Saint Paisios, and they told me to pray for Peter, to pray for your father, Nicholas.

Your father is in a good place. Peter had a few problems,  and now he is slowly ascending to the light,  and the saints tell you this.

Not Grandma Katigo. Well, you understand that there is an eternal life full of light and some are high in the light, others are in a middle state, and others are below. But while they themselves cannot repent in the void and in repentance, we can help them with our services, our alms, our prayers to ascend from darkness to light.

But the Orthodox faith is a prerequisite for this ascent. We say this.

The archpriests tell me. You believe the saints live,  sir. Pay attention to it.

Since Saint John of Damascus also says, I was told by someone with a high position in the church that the deceased receive a light consolation. That is, a relief of consolation with our prayers. What is it that you are describing?

What will we do? The purgatory of the Latins tells me.

Well,  we understand that among Orthodox bishops there is consolation.

Why? Why have I not come into contact with saints? Understand why we must hear above all and from everyone and from the councils what the saints say and indeed see what the saints agree on where there is agreement of the fathers. Eh

Sunday, October 18, 2026

 ✝️ MAGIC AND WITCHCRAFT: THE CHRISTIAN RESPONSE

Why We Must Seek Christ, Not Wizards and Witches

1. WHAT SHOULD WE DO IF WE BELIEVE SOMEONE HAS PERFORMED MAGIC AGAINST US?

Throughout history, people have feared witchcraft, curses and occult practices. The Orthodox Christian response, however, must never be panic, hatred or a desperate search for someone who promises to remove a curse.

Our refuge is Jesus Christ, not magic.

Holy Scripture warns against divination and occult practices (Deuteronomy 18:10–12). Christians are called to place their trust in God rather than seeking supernatural power through forbidden spiritual practices.

We must also exercise discernment: not every illness, misfortune or personal difficulty is evidence of witchcraft. Suspicion alone cannot establish that someone has placed a curse upon us.

2. NEVER FIGHT MAGIC WITH MAGIC

One of the greatest mistakes is to visit a wizard, witch, fortune-teller or medium to undo an alleged spell. Such people may exploit fear, demand money and create further anxiety by claiming that additional rituals are necessary.

You cannot find spiritual peace by surrendering yourself to the very practices from which your faith warns you to turn away.

Do not pay anyone who threatens you with supposed curses or promises guaranteed supernatural protection in exchange for money.

The Orthodox Christian faith does not teach us to overcome evil through magical formulas, charms or occult rituals. It calls us to repentance, prayer, faith and communion with God.

3. SEEK HELP FROM THE ORTHODOX CHURCH

If you are troubled by fears concerning witchcraft, speak with a trustworthy Orthodox priest or your spiritual father.

Pray sincerely, read the Holy Scriptures, participate in the Divine Liturgy and follow the spiritual guidance of the Church. Ask for the intercessions of the Most Holy Theotokos and the saints, according to Orthodox tradition.

Remember that prayer is not a magical formula. It is an expression of faith, repentance, love and trust in God.

The sign of the Cross is not a charm, and the Holy Mysteries are not magical rituals. Our relationship with Christ must never be reduced to a search for techniques to control invisible forces.

4. DO NOT ALLOW FEAR TO RULE YOUR LIFE

Christians should take spiritual matters seriously without becoming prisoners of superstition.

Do not accuse someone of practising witchcraft without reliable evidence. Do not seek revenge, and never attempt to curse another person in return.

If someone threatens or harms you in real life, take appropriate practical steps to protect yourself. If anxiety becomes overwhelming, seeking professional support can also be helpful; this does not contradict Christian faith.

We must distinguish genuine spiritual vigilance from fear, suspicion and exploitation.

✝️ CONCLUSION: PLACE YOUR TRUST IN CHRIST

If you fear that someone has performed magic against you, do not panic and do not run to another wizard to undo it.

Turn to Christ. Pray with faith. Seek guidance from the Orthodox Church. Reject occult practices, resist exploitation and live with discernment, humility and love.

Our hope is not in the supposed powers of witches, wizards or mediums, but in the mercy of God.

As the Psalmist declares:

“The Lord is my light and my salvation; whom shall I fear?” — Psalm 27:1 (Septuagint numbering).

May our Lord Jesus Christ grant us spiritual discernment, peace of heart and steadfast faith, protecting us from deception and guiding us towards His truth.

GLORY TO THE FATHER, AND TO THE SON, AND TO THE HOLY SPIRIT, NOW AND EVER, AND UNTO THE AGES OF AGES. AMEN.


Saturday, October 17, 2026

LEARN WHAT WILL HAPPEN


Would you like us to go through a series of points that I know about so that we do not waste time discussing irrelevant matters? Please, let us make proper use of our time.

Well, these are the things that I personally believe will happen, based on the prophetic words of the saints who are now in the triumphant Church, as well as those of certain holy people who are still alive. The Church continues to give birth to saints. Holiness did not come to an end with Saint Paisios and Saint Porphyrios.

Even today, we continue to have holy people who are able to see. Let us pay attention to what I just said: people who are able to see.

The sequence of events expected in the coming years, in the period we are currently going through, to be precise, is as follows: a major earthquake will occur in Greek territory.

This earthquake will cause population displacement.

At approximately the same time, immediately following this event, there will be a literal earthquake.

Yes, when we say "earthquake," we mean a geological earthquake. And it will be of considerable magnitude. Many smaller earthquakes are already occurring in the Aegean Sea region and throughout Greece.

I still have some hope that the prayers of the Panagia, the Most Holy Theotokos, will prevent the major earthquake from happening. Perhaps the energy of that great earthquake will instead be released through many smaller ones.

For this is how God's providence works, particularly through the prayers of the saints and, above all, those of our Panagia.

All we need to do is activate the power of these prayers through our own faith and supplication.

Do you know what the Panagia told a man of God who is still alive? He said that he was praying that this earthquake would not happen in our beloved Greece.

But the Panagia told him that her son and lord had said to her:

“Mother, I do not want people to suffer either. You come to Me and plead with Me, but your hands are empty, Mother. They do not contain the prayers of the faithful. The people no longer pray, and even among those who do pray, their prayers are cold.”

This is a very tragic situation.

In other words, the purpose of this broadcast is to awaken our prayers and warm the frozen prayers of us Christians. I am not referring to those who question these signs and prophecies.

We usually pray to ask for something, whereas our prayers should be filled with spiritual fervor, transformation, and repentance. We should be paying attention to the signs when we see an increase in volcanic eruptions, wars, threats of war, famines, floods, mass migration, and social inequality throughout the world.

We are also witnessing an explosion of corruption and moral depravity. All these things are happening.

So, please continue. You mentioned a sign that we are expecting, and which we hope God will lessen: the earthquake.

And it will not happen only in Greece. We are speaking about our region, but similar events will occur in other areas as well. In America, are they not saying that something far greater than an earthquake will happen? It is something frightening even to mention when speaking about America.

Immediately afterwards, the Turks will launch an attack.

They will take advantage of the absence of proper leadership. There will technically be a government, but in reality, it will not be governing.

When you think about it, this is not so far-fetched. At least as far as Greece is concerned, having a government that is effectively unable to govern is not difficult to imagine.

The Turks will initially attack a small island and then a larger one.

Yes, this is connected with the issue of territorial waters. In the past, some people incorrectly interpreted references to the six miles as referring to a geographical location in Greece. There is even a village called Examilia near Corinth.

However, Saint Paisios, with his enlightened mind, explained that the six miles refer to the six-mile territorial sea limit. This could provide the Turks with an excuse to make the claims they are making today and demand the abolition of the Treaty of Lausanne.

Therefore, they will attack a small island and then a larger island.

They will launch an attack, and I get the impression that people are very afraid of this possibility.

Experts and analysts have already begun discussing the issue. They say that Erdogan is not satisfied with the prospect of a Kurdish state being established. In fact, he is becoming increasingly alarmed.

Yes, he is panicking. He is losing control of the situation, and developments are unfolding around him. That is why this has attracted my attention.

I ask myself, what is happening? Are the signs of the times being fulfilled? The whole world is discussing these matters again.

That is why it is worthwhile to listen to you. You are a researcher, and you can help distinguish between what is misleading and what has actually been said so that we can at least understand the original claims.

I would not claim that I have all the answers, but we are trying to establish what the saints of our faith actually said. The purpose is to prepare our people so that they do not panic but instead prepare themselves through fervent prayer and repentance.

Yes, we will get to that. We were discussing the events involving a small island and a larger island.

People should not be overly frightened, because the incident will last only three days.

Yes, I remember that. Everyone says the same thing, both those who are alive and those who are now in Heaven.

Three days. The Turks will do relatively little during this period because, according to this account, they are actually cowardly.

Nevertheless, their audacity will be astonishing, and during those three days, our people will be afraid.

I also asked about Cyprus.

I was about to ask you about that, Mr. Panagiotis. We are sleeping here with the Ledra Palace nearby. There is a man of God of great holiness.

Yes, I believe that after some years, he will be depicted in an icon as a saint. We venerate him.

I asked him, in the simple way he speaks, what would happen to Cyprus.

I am Cypriot myself, and I am also anxious about my homeland. Unfortunately, I have suffered because of the Turks and because of the coups and invasions.

It is understandable that you feel this way.

He told me, “My child, Cyprus will also go through a passage of suffering.”

Saint Philoumenos, a contemporary hieromartyr who did not leave us many prophecies, left us his martyrdom, which was itself prophetic in its significance.

He was martyred in 1979 by fanatical Zionist Jews at Jacob's Well in Palestine because he refused to abandon the Christian shrine that they were claiming as their own.

Why do I say that his martyrdom was prophetic? Because today we also have martyrs throughout the Middle East and beyond.

Christians are being killed in many places, particularly by fanatical Muslims and Islamists, who kill Christians because they refuse to leave the lands where Christianity was born.

Europe hypocritically watches these events and comments on them, while we continue our daily routines and our consumerist lifestyles until our own time comes.

In other words, our time will come too.

Some people, however, are already experiencing these things in Syria, my beloved Cypriot and Greek brothers and sisters. They have been experiencing them for years, enduring wars, earthquakes, famines, floods, and massacres.

Therefore, we must not behave as though these things concern only other people, as if we were innocent children who have nothing to fear. Nor should we panic when we feel that these events are approaching us.

God is just, and He demonstrates His justice to all peoples. We should be grateful that we have prophets and saints who prepare us for what may come.

You asked me again whether Cyprus will be occupied for three days.

No, no, absolutely not.

As I mentioned, Saint Philoumenos said that the Turks would carry out an incident intended to intimidate Cyprus.

There has already been talk of intimidation from the sea.

Yes, this has already been mentioned in connection with a date when it might happen.

No, no. We are not setting dates.

No. The people of our faith, the saints and holy people, did not give dates.

Certain dates were mentioned by politicians.

Exactly, by politicians.

If you examine the books we have published about Saint Philoumenos, you will see that we have been recording these accounts since 2002 or 2003.

What you mentioned as having been confirmed recently, just a month ago, also caused a small disagreement between the ministries of Greece and Cyprus.

Indeed.

You can therefore see how something Saint Philoumenos reportedly said in the past is now, more than a decade later, appearing to be reflected in political and geopolitical developments.

That is why we take the words of the saints very seriously. We listen carefully to the Orthodox understanding of current events.

Saint Paisios, who is regarded as a saint especially relevant to our times, spoke of a slap that Cyprus would receive.

He said that Cyprus would suffer a slap.

I believe this may refer to the incident intended to intimidate Cyprus from the sea.

Yes, I think so, although I cannot say for certain.

And this will happen around the same time as the events in Greece?

Yes, yes. The two incidents involving the islands will occur at the same time, whenever they happen.

So, what happens afterwards?

Very soon after this threat, when the Greek people will be frightened and humbled, they will turn towards deep repentance.

Listen to the outcome of this fear. What will it be? Something positive.

The repentance that arises from fear, intimidation, and the Turkish threat will lead the Greeks towards the events that follow.

I will describe these briefly and in summary.

Greece and Cyprus, according to these accounts, will be among the safest countries for our children and our people, while other countries in Western Europe, America, Russia, and the neighboring Middle Eastern region will experience a world war.

Yes, Greece and Cyprus will not experience such a war.

They will therefore be safe countries to which other people can come to live and seek protection.

You know that some men of God have spoken about what is happening now, with Turks leaving Turkey because they cannot tolerate Erdogan's regime. They are going to the Greek islands and other parts of Greece, buying or renting houses, seeking asylum, and feeling that Greece offers them safety despite the problems our country faces.

According to these accounts, the saints had already spoken about this.

They said that these people would come to love Greece and the Orthodox faith so deeply that they would freely choose Orthodoxy for themselves.

Then, when Turkey eventually calms down after suffering great disasters because of the arrogance of its leaders and its people, these individuals will become missionaries in Turkey.

We are talking about extraordinary events, yet the processes leading towards them are supposedly already beginning through developments that are taking place today.

After these events, Russia, for its own reasons and not because of any love for us, will wage a terrible war against Turkey that will last only a few days.

THE PARADISE OF THE NON CHRISTIANS


 In 1928, he laid the foundations of his monastery, and in 1930, it was completed.

The monastery was inhabited by nuns on the 30th of March. However, Saint Athimos knew a Turkish man before the arrival of the Germans. He was a Turkish commander who was an exceptionally good man. He helped churches that had been partially destroyed and assisted in rebuilding them. He helped those in need and protected them. He did not allow Turkish soldiers to harm anyone. Because he showed such great kindness, the holy man Athimos wondered: “Where will such a man go after death, since he is a Turk?” One day, God revealed something to him. He saw a person who had died and found himself in a beautiful paradise. There were no thorns or weeds, but beautiful trees. It was a large garden, and in the middle stood a throne. As soon as he approached the throne, someone called out to him: “Welcome, my Athimos! Welcome! Come and see where I am!” Athimos asked him, “Have you found paradise?” “Yes, this is paradise, and God has granted me my own paradise.” “But how can this be? We Orthodox believe that there is only one paradise!” “There are different paradises here. This is a paradise for good people.” “My child, there are paradises beyond the one you know. There are many paradises. There is a paradise for good people who are not Orthodox, and there are others as well.” Some people come down and say, “Why should I complain about where I am? I helped people, and I am content.” However, the paradise of Saint Athimos is not the same as the paradise of those who are good but have not received the fullness of the Orthodox faith. God does not judge everyone in exactly the same way. There are different levels of paradise, according to each person's goodness and acts of kindness. But there is a third and highest paradise, where God Himself dwells. The Orthodox Christians—and Christians belonging to other denominations—may also attain paradise if they are good people. However, the highest paradise, where God Himself, Jesus Christ, is present, is the ultimate destination. *God Himself is the fullness of paradise. ***

Friday, October 16, 2026

DO THE DEAD SEE US?


https://vimeo.com/1236570842
 Dimitria 2026: Prayer and Almsgiving for the Departed

Part 1: Do the Departed See Us?

Fr. Matthaios:

“Do the departed see us? Well, isn’t that the question? We all want to know: do our parents see us now and know what we are doing?”

Nun / Sister:

“I remember a story about Father Anthony Bloom, who was trying to explain that the departed do see us. He had gone to a house where someone had passed away and said: ‘Look, just as we are now in this room, the departed person is in the other room and the door is open. He sees you, but you don’t see him. We cannot see him.’

“So, we know that our departed see us. And many times people say, ‘Ah, I felt his presence.’ They come and tell us, ‘I felt their presence.’ Yes, we all experience this—feeling the presence of a departed loved one.

“Of course, this happens through the grace of the Holy Spirit. They do not see us with physical eyes like the ones we have now. And that is why we meet them in prayer. This is why we hold memorial services.

“Therefore, we can be certain that the departed see us and that they retain their consciousness. They know our problems and our concerns.”

Part 2: A Story About Awareness After Death

Nun / Sister:

“A sister, Sister Protokleti, who comes from a village, was telling me about a relative of hers who owed some money. He had actually paid the money back, but then he passed away.

“His wife did not know whether her husband had cleared that debt or not, and she was constantly worrying and talking about it, saying, ‘Does he still owe it? What is going to happen with this debt?’

“Then he appeared to her in a dream and told her: ‘Stop it already! I do not owe anything!’

“So, we have many such examples. They see us, they have consciousness, and they watch over us. That is why our lives should be lived accordingly.”

Part 3: Living in Connection With the Departed and Preparing for Death

Nun / Sister:

“This is a beautiful lesson and a preparation for our own death. When our loved ones leave this life, apart from the sorrow of separation and the deep longing to reach them and find them again, we also think: ‘How can I do something wrong now, knowing that they see me?’

“How could I act improperly? I might have been able to hide from my spiritual father before, but now I cannot—it becomes much harder.

“Therefore, all of us should strive to live according to what we received from our Holy Fathers and our Church. Every day of our lives should be filled with doxology (praise) and reference to Christ. In this way, our life becomes beautiful, giving joy to our departed as well.

“If we weep excessively, they grieve too. We cause them pain. We should not grieve excessively, as those who have no hope. Pain is pain, but it must be accompanied by longing, love, and prayer—not plain, raw grief. Raw grief hurts, and it even hurts the departed and creates distance.

“After all, we are one Body—the Church Triumphant and the Church Militant. The Church Militant consists of us who are still fighting the good fight here. In a little while, we too will be over there.”

Part 4: Togetherness, Prayer, and Almsgiving

Fr. Christos Mitsios:

“And they see us now, and most importantly: up there, we will be together again. We will be together; we cannot escape it. The ‘bad’ thing is that I’ll have her with me again!” (Jokingly, laughter from the panel.)

Fr. Matthaios:

“All of this, of course, happens through the Grace of the Holy Spirit. That is why the righteous, who already taste the joy of eternity, rejoice and intercede for us.

“And for those on the other side, who may not yet experience that great joy, we must commemorate them continuously. They are waiting for us. They wait just like a hungry person waits for a plate of food.

“And do you know what they are waiting for? Not our tears, nor the elaborate things we put on tombs like marbles and flowers. They are waiting for prayer and almsgiving.

“If we show mercy to others on their behalf, mercy will be shown to them. If we do not show mercy, they do not receive mercy.”


For the Spiritual father

https://vimeo.com/1237317923   Ορίστε το κείμενο της εικόνας μεταφρασμένο στα αγγλικά, έτο...