"It is impossible for a person who works as a medium to have a gift from God and be called to help others. According to the view of our Orthodox Church, this is impossible because such a person cooperates with demons.
In fact, there have been cases where, at the very moment magical rituals or acts of divination were being performed, if some Christians were praying or a Divine Liturgy was taking place, all of those ceremonies would become ineffective and come to a halt.
Did your teacher only remove spells, or did he also cast them?
Mostly, he cast them. And, to tell the truth, he never actually removed them, because he could not. He himself told me that we could never remove them because the Church is superior.
There were specific periods that he himself mentioned to me. At a time when I was not well and felt as though I was going mad, he told me about the period of theophany—from the day of theophany and for forty days afterward. Because of the great religious event of the Baptism of Jesus and the blessing of the waters, all these things, as Maros used to say, affected us.
We tried to protect and sustain ourselves with medication, tranquilizers, and painkillers because we suffered terrible pain, headaches, and a state of mental turmoil during the period of Theophany and for forty days afterward.
How do you explain this?
As I said, it can be explained. The Church can explain it even better. It is the great event and the great gift that God gives to humanity, especially to Orthodox Christians.
Through this sanctification that takes place in every Orthodox country, all spells are broken at the same time as a sign of God's gift for the baptism of His Son and for the Orthodox faithful.
Even if someone had cast spells on another person, all those spells would be undone. All the documents we had, all the cases we were working on, all the bindings and enchantments—everything was dissolved. It became, so to speak, ashes and smoke. And we suffered because of it.
What is characteristic is that, as I personally remember experiencing, and as Maros himself admitted, we both acknowledged the truth: Christ and the Church were stronger. Yet we could not leave what we were doing.
What did you tell your clients?
We would tell them various things because they came to us with serious complaints. They could see that everything had been turned upside down.
There were even cases of successful marriages that had supposedly been achieved through magic. During that period, those unions would break apart. Marriages dissolved, as did other affairs and arrangements, including inheritance matters and many other issues."
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