Morphou Neophytos Fire is coming

Your Reverence Good morning Welcome I am glad to be with you again

in our martyred Cyprus and thank you that every time you submit to us

here in the Diocese of Morphou with your open heart I praise God that we have an

open heart I wish it to be filled with Christ I dared to say our Cyprus

even though I once came to this country as a foreigner and

worked here 8 years ago This period it marked my loving calling

as well as my youth However, returning forever to Romania

this drink remained in my heart If someone were to tell me to describe

Cyprus with three elements I would say the water rose the portrait of the blessed and

the martyred voice of the metropolitan Morfo Many times I told us how in

your childhood you had experienced death three times I would

very much ask you to turn back time and you present how Cyprus was suffering

in those years and how you perceived the blessed through

the eyes of a child refugee from the upper life. As I have said before,

I lived my first 12 years in the paradise of my village and that's how

I felt that it is my village, that it is a paradise that

had the church of the Archangel Michael in its center and by good circumstances

our house the house where I was born which now the barbaric

foreigners step on it, it was next to the church And also in a great blessing

my family my father especially my mother and my grandmother the myrofora were people of great ecclesiastical faith

patience and life And all this they passed on to us

their children Another blessing I had was that I was the youngest of the family

I had five other brothers ahead of me in old

age and so I gained the experience of these

big brothers their love and even though

my childhood was hurt enough at the age of eight by the sudden death of my father Nikolas E the

paradise of the village did not stop inspiring me

renewing me comforting me for this death I remember that even after

my father's death I had joy in me I don't know where this

joy came from I mean I had a happy vision of the world I saw the world beautiful

I think that joy was the regular divine services I went to

and the vespers and the fact that I was living a natural life

Something that today's children have neither one nor the other That is, we had an orchard with orange trees we had hens

and chickens as they are called now Well we went to the

orchards we had melons and watermelons In the

summers because they were orchards they were at a great distance my older brothers had

to build big huts and stay there for two months We used

to go with my mother to get them some food to

eat. And I also stayed with them for a few days. And that was a life like the

monks who live in a hermitage. Those who leave the convent and go

to the hermitage and live a life close to the rhythms of nature

. Without big plans, with simplicity. These were the years until I

was 12. we became refugees then I felt that we lost the paradise of our village

I mean everyone Cyprus for me was my village and it wasn't just for me Cypriots back then didn't have many

cars to run all over Cyprus and then planes to go

all over the world for holidays The people were

bio-wrestlers who loved the land The sea was 10

km away from us Only one of my brothers went scuba diving

Everyone the rest lived far from the sea. You realize that he was something unique.

In other words, man became

one with the land. When this land was

suddenly taken by the Turks in one day, and by difficult providence and

circumstances , my brother Petros was killed in the war.

paradise That is, I felt then what

Adam felt when he was taken out of Paradise and he was taken out of

Paradise because he himself did not manage to live in paradise with

God's will. Something similar also happened to the

Cypriots at the time. Anyway, and since then I grew up with these things

traumas looking to find a father While you see when I was in the village I don't feel the absence of the

father When I left the village because I didn't breathe this

village paradise his energies his joys with his functions his church

life his communal life Then the three wounds in front of me

seemed huge like three hestias I was looking for a father to cover my psychological gaps

I found in the face of Saint James of

Tsalikis I was looking to find a community

E high and low we found a parish in Athens Saint Gerasimos in

Ilisia where what did this parish have good priests who loved the

services every day Daily morning afternoon Morning

afternoon and many vigils So if I really became

a fanatic of the vigils Well then when I looked to see

why I became such a fanatic about the vigils, was this the search

for

a lost

childhood paradise, and this paradise now took on

a different flavor with a more spiritual flavor in the divine liturgy and the services and

the vigil . that there you can only

make certain friendships with people who are compatible with you, but

even these friendships are based not on the life of

Christ but on ideas And I understood that with ideas you cannot

live It is something imaginary While Christ is something

very real As Saint Orphyrios also said, the feeling or the grace,

that is, the energy of Christ is palpable You feel it

I feel this energy When I entered the community of parish there of

Agios Gerasimos when I started going to Oso David to Agios Oros to Agios

Porphyrios to Agios Paisios to ordinary people I began to feel the

holiness of my mother took care of my grandmother with the truth of our family which had no hypocrisy So we had

an uprightness a freedom to be ourselves That is to say I began to appreciate things that in adolescence I didn't

appreciate them So Praise God If you ask me now that I have become

62 of these wounds which were healed and which were not

The death of my father and my brother The two big wounds were completely healed Completely because now I know that they rejoice in the eternal

life of Christ They are living So the one I thought died

was a delusion But your village But my village is missing Yesterday we were in of the transformation of the Savior in the occupied

morpho I felt the paradise lost there

I mean I don't know how those who live in modernized cities manage I remain a villager

I declare it This saint of Crete once told me I don't know if you know her

Galaktia says the morphou says he is an educated villager

So when you are a villager you look for your village Archbishop Makarios remains without a doubt the central political figure

of this country as the president of the country and as the president of the

synod of the church there were hierarchs who criticized him for

the inconsistency of his heretical judgment in relation I know to the political career

You are an expert in canon law but you also destroyed the civil law

But above all you elder belong to the spiritual family of many

contemporary saints as you read the canons from long ago the spiritual light of the

church and the work of God in world Does Makarios, Your Reverence, violate

the rules when he became the president of Cyprus? For a moment, he violated

the rules of the ecumenical companions that prohibit a cleric from

obtaining an office of this world. But he was the first or the last

human hierarch who violated a rule. We can say here that

the church itself, the whole church, the governing church, the patriarchate and the hierarchs of Cyprus

from the moment he became president of the republic the archbishop of Cyprus

Makarios II and they began to send him congratulatory letters to come and

work with him the patriarch of Romania the Archbishop of Athens O

patriarch of Serbia Let's remember the patriarch of Russia Let the Blessed One go

The three metropolitans who later envied him and envied him and

worked with him They made it a ritual As soon as it becomes

a ritual the irregularity is cured As a virtuous holy

man who lives somewhere hidden told me He always tells the church

there is something he says that is not according to the rules

But we can't let's do it according to this rule The abnormal never becomes a rule For him and I said from the beginning He was abnormal in the

beginning But then he has mechanisms That's what the Orthodox church told me has

healing mechanisms How about your body yours mine there is a hospital that when

you get sick you go and it heals you And in the same way the

church has it And who is this way The divine liturgy is the divine liturgy There it is revealed Who is normal

who is everything unorthodox What should I say? O Kiev, the

waterman is the normal one. The epiphany is

unorthodox. Where does this appear in the Divine Liturgy? Who do I remember and who don't I remember? Well, the blessed one was remembered

by everyone. You understood what I want to say. This is at the level of normality, now at the level of the great family of Saints. As

you mentioned it well, father, you are not impressed by all the modern saints,

at least the ones that I have met. and from what it seems they are the leaders of the

Greek sanctity and everyone loved Makarion and

saw him as the canonical bishop of Cyprus, the archbishop of Cyprus. Saint

James saw him even after his death when he was commemorating him in the divine

liturgy in a light wearing all his ancient vestments and

Saint James gave him a portion of the intention When I asked him

Saint Iakou himself told

me, but Makarios was

saved . Of course

, because he forgave easily

,

he did n't hold

grudges .

Emmanuel, whose mother Sarah was the daughter of the first pope of

Uganda, thoughts from those who were baptized by Makarios, that is, his grandfather married a Greek in Greece

and the grandson has now become an athlete of the Olympic Games and makes his cross in Orthodoxy. So, what is your name

, Emmanuel? Why are you called Emmanuel? My grandfather is one of its first priests.

ukantos African priests All that is due to a

blessed man Who did not keep the glory that God gave him and the people of Cyprus

to himself He took it to the most pained to the most humble to the least brothers of Africa We made

the priestly school all these priests who studied The priestly school

of Archbishop Makarios the Third Kenya He had a vision that is the man Not

only for Cyprus for Orthodoxy Well Saint James told you he

saw him alive Saint Sophronius when

they asked him he said whoever fights Makarios fights Cyprus Cyprus

is Makarios and Makarios is Cyprus Saint Porphyrios said

this First of all few people know that Makarios when he was a deacon in Athens

had Porphyrios the Saint as his spiritual Porphyrio He says he had such a great love for Cyprus that if

the Turks arrest him now he is ready to testify E sorry A the other one and St. Paisios was perhaps the most cruel in

his opinion He says now that the three

metropolitans became the cause of a coup d'état the Turks should rise and take half of Cyprus and the churches would remain

non-Turkish so many dead so many refugees It's better He says about an irregularity of the

blessed one that they invoked after the fact How bad I came

So the blessed one for Cyprus is this I'm glad you understood it There are Cypriots who haven't realized what you felt Maybe

because we live the ideas It's very important father that you fly out of yourself

you should also love people and try to put them in

the people's shoes. Even those who made mistakes. Like the three metropolitans.

You know that out of the three metropolitans, they didn't want the Macarion

and

the holy one, the handsome one

. the

mistakes I make and the blessed And I tell him what is your biggest mistake old man you told me in Cypriot I don't know how to

translate it The ginati The stubbornness The stubbornness that is

You understood in some aspects So if it is important to remove the ideas to love the persons to

understand them because in those times they had these

attitudes to forgive them and move on

This summer our old man has sympathized 50 years since the occupation

of northern Cyprus Yes Going back and seeing the Cypriot tragedy of

1974 What should today's Europe have learned

Your Honor

far from ideas, ideologies whether they are right-wing nationalism that is

or left-wing such as Marxism, Europe is now

collecting and will collect another one the consequences of its sin that for 1000 years not

100000 he expelled the Christ and said to him "We don't need you,

go away" Dos Tostoevsky describes this very well to the Great

Inquisitor to the Karamazov brothers Go away they told him of Christ

We have your representative on earth the Pope we don't need you You didn't

do your job well as God We will make institutions

universities hospitals We will cure human pain with our own means What to do with you you Get out of

my life they expelled Christ and made scholastic

philosophies I then apostatized from I made

medieval feudalisms They expelled Christ from their lives And of course as the quantum physicists also say nature is afraid of the

void Nothing is ever left empty The void that was left in Europe came to be

filled first by Freemasonry Freemasonry

especially in France and England and then Atheism the philosophical

Atheism How long will the poor Western Europeans stay and in

Eastern Europe become the experiment of the leftist experiment E again atheism in

essence again Masonry in disguise And

now the world is looking and searching to fill this void of atheism

E this void to be filled by the European Union in

order to the one that they tried to apply to the European countries should

make it global The new order

of things But they need working hands Where can we find active hands since Europe no longer has

children with its atheistic ideas Well then they brought the old slaves

from the colonies Every country in Europe has its own slaves In

Africa in Asia in the South in South America

So now what is happening now they are all living in chaos that the Europeans came to fools who

beat them they thought they would be assimilated Islam is assimilated

Africa is assimilated E Latin America that is full of magic Tell me they all came

with their idols with their religion their magic And now we have the colonial revolution

in mother Europe All this will lead to a world

chaos that the new order wants very much

She is instigating the chaos and they did the great experiment

with the vaccine and they saw that it was a great success

But God also has his plan And God's plan it seems now

is starting to unfold The whole world understands that Europe

is falling apart and our Romanian brothers must also understand this Don't invest much in Europe and in general in the Western world

It is a world that talks to the devil with

satanism This world has proven it both with vaccine how easily

was vaccinated E a vaccine which was not tested by science

E and now its side effects have filled the world with diseases sudden

deaths and then again because many of us do not admit what the

Morphou and others

God's providence gives us other opportunities first with the Eurovision of the

song contests that It is a satanic cult and now with the

Olympics so that just what did the Olympic games in

Paris dare to do to make a mockery of the divine liturgy the

secret supper with the one who is our food

who is our life of the orthodox and the one who did it knew very

good theology Someone dictated it to him someone told him Probably not like that This is how I should do This

is the situation now and we are waiting for the war which starts from what seems to be not from Ukraine the great war but from the Middle East It is

a plan of God since people in peace have not succeeded in getting to

know him To get to know him Let us pay attention to this word Yes That is to know the

truth of the Father and the Son and the Holy Spirit of the triune God He

tells you since you did not understand good with peace and you wanted to make western europe your paradise now

heaven is becoming hell with chaos and the great war is coming and those of us

who are left alive so far let's put an anotelia

like today elder that our society is attacked by gender ideologies with

transhumanism then ate shouldn't the orthodox church impose itself through

a political speech fighting for

normality look first my father let's not worry about the politicization of

Makarios, the voice of the church. Yes, that is, we

should not

expect

that someone from the church should become a politician to apply the Gospel.

This is a mistake. Yes, Makarios did not become a politician to apply the Gospel.

He became a politician to save Cyprus. he learned to forgive. He loved his people

like a young Moses of Cyprus, and this love was

also transferred to Africa. So in essence, the

church leaders, the bishops, that is, we should use

whatever power and

reputation we have to make known the truth of Christ,

especially using modern technology, to as

many people as possible, to as many people as possible. we

analyze the problems of the world, but we will not expect that we will give the

solutions

to the

world. We will

give the divine

service

. psalter with a

liturgy with a few people around you who will help you for the liturgy until the wrath of

God has passed. Now we have come to the time of God's wrath.

Anyone who does not understand this and is now looking for solutions to various problems, whether

social, political or even ecclesiastical, yes, I think he is deeply

open. He still does not have freedom from ideologies.

either of corruption I tell you

a fire is coming gather in your parishes in

your monasteries in your home What are you looking for these He wouldn't He wouldn't have Makaros

was a man of an era He was a man of an era especially for

Cyprus Only for Cyprus Only for Cyprus He was the last Byzantine emperor The last Byzantine

emperor was not Constantine Palaiologos Was Makarios in Cyprus the European Union or the

Russian reality either the national territories of

Romania which during Sosovo changed the borders

Well we say now the clearing the solutions my father will not come through

statements I will not give them either It is a mercy to expect me to give me a solution No, war will give me that How many

times do I have to say it Unfortunately you have come in the month of August when

the third world war can start tomorrow or the day after tomorrow Maybe He will give the solutions They will

be tragic solutions And those of us who live know what we will say But what stupid things are we dealing with

When Europe itself at the Olympic Games and Euroov told us

my God is the Lord Understand it Christians understand

it our Islamists people said. Now we are living the

demolition of a dream. How can Cypriots, Greeks, and

Romanians become Europeans ? It's as if our Orthodox identity wasn't enough for us. Suddenly we see that we invested in the wrong dream. It wasn't

a dream. Our European perspective was a nightmare for all Greeks and

Romanians. I care about you

Christians you are also a small religious group This is what we want The

new order of things This is how we want society Men marry each other and women marry each other Do

n't have many children E we have a problem with climate change with the diet

you should also eat worms Amalaha You should also live in the Siguana which is a dung river E we are interested in impurity we are interested in

Osdomism E what does this have to do with

Orthodoxy You are leaving now Moscow Moscow Romanians must understand that

modern Moscow is not Soviet Maybe there you have a problem no

Eh your problem is not a western

orientation It is an orientation towards the east There we must all understand that Muscovites first and foremost

who are more numerous and Greeks and Romanians and Serbs and Bulgarians and everywhere Orthodox that the one who will unite us is not

Ptinn No is it the patriarchate of Cyril

or Bartholomew or Daniel It is the Orthodox Divine Liturgy I repeat The

Orthodox Divine Liturgy and the unity of the

faith This is very important the last one We forget How will I go to

communion when I do not have unity of faith Well you can go and work

with one now you go with a vicar of the Pope You can't Why

there is no unity believe Well we instead of understanding together

this is what unites us, find orthodoxy and the unity of faith,

we the high priests priests should teach our people this faith that kept

the Romanians strong for centuries and let them have

Turkish rule with their conquerors and Soviets and Ceausescu

and the Cypriots even if we had and if we had I counted my father that the Cypriots

were enslaved for 750 years you constantly believe it

Latin Venetians Ottoman Turks English and

now modern Turkey 50 years of occupation 750 years

Cyprus lived the second millennium free from 1960 to

1974 14 years only But he didn't have one blessed man He had many blessed men Blessed man was the result of

many other blessed ones E was something that came out of

himself And Romania has no Romania people of God here until the day before yesterday they did not

canonize a father Demetrius,

father yes, Staniloe, a great theologian, I am waiting for one of you

Hellenistic Romanian brothers to translate the doctrine of St. Demetrius to Ilos, I saw him once, you know, in Athens when he came

So these are the ones that will feed the souls not first of the

Orthodox Watch our responsibility We must be fed

Orthodox first and then the Chinese, the Indians, the Africans, the Americans are waiting for us, many

of them will want, not all of them. Because of them, the Germans first are a prophecy. The Germans will be the first to ask us for the Orthodox

faith, which will unite them and the church, the one church that

is only the Orthodox. Well, to become a teacher,

you must first become a student. Our job now is

to become good students of the Orthodox. saints