I say, I want you to tell me, have you ever been bothered by thoughts like this, carnal thoughts, listen and
see, my child. It came up to my head, but as if I were listening
, as if I were hitting a wall, I was stopped by the prayer of Jesus, which was on
her lips and in her heart. And she said that the sacred prayer is, she says, an uncreated
flame of heaven, which revolves in a circle in the heart
of man. It burns every passionate meaning and illuminates the mind. Although what
this prayer that acts spontaneously in the heart brings is very silent,
very strong, it has very complex meanings within it. That is how it happens, my child.
And if you insist on humility, on keeping Christ's commandments, in the
end Christ will reveal himself to you again, but he does not come alone. He comes with
all the glory of the Holy Trinity. All the crazy things are in the head and all the
divine things are in the heart. But the heart does not open easily. It requires a lot of pain, a lot of
prayer and above all great repentance. Then the heart pierces,
it becomes like a deep well and feels the mystery of the triune God. Then
we understand that another person is hidden inside the heart.
It has other eyes. It has eyes that see. It is called the mind. It is not identified with the
intellect. It is the eye of the soul. The most delicate attention. The point where
we come into contact with the spiritual world. The mind, when it is pure, sees everything
. It even sees the heavenly things. And it says there, it says in the heart,
the binoculars of the heart. They see in order to repent that boundless
blue-white light that is the triune God.
The soul is shaken with good fear. It has no unrest. Because we see that God
is everything and I am nothing. Tears then stop even
prayer. The mind enjoys the mystery that it cannot
express. The soul is filled with peace, a warmth of
delight, serenity, calmness and love. Then you love the whole world. You identify with
it and with the passions of the world. You even love ants. Nothing is
indifferent to you. It has nothing thorny, sharp.
That is, like what Satan shows.
What Satan shows causes confusion, unrest, pride.
That is, they have protrusions by degrees, sharpnesses that upset.
The light of God shows you how sinful you are and brings humility,
repentance, love. The sun is a small lamp in front of him. Sometimes she saw it
this way and sometimes she saw it as a light autumnal morning, clearly visible
on the horizon of her soul. The father is a liar who says
he has seen him. He is completely invisible. He does not let you see much light. That is how the
father is. You see the light, but you cannot see the essence. You cannot. He does not
let you see much light. That is how she interprets it herself. you only feel his power and
his providence, his ruthlessness, his government, his tolerance,
his ineffable love. The Son became man, he
associated with us and we have more courage in him. That is, the light, the
second light is incarnate. He has human nature. She described it.
He is neither fat nor thin. Rather thin.
Towards the tall. brown-blond hair and a beard with a forked beard and thus
he described blue eyes, incurable wounds of the passions of the cross so that they may
see him and recognize him and in fact he says these wounds
he intercedes as an ambassador of humanity to the
heavenly father, he has them so that
everyone may recognize him and understand that he was not a fraud but the savior
of the world and indeed this is how he will come The Holy Spirit is light. All three are seen
in one light , but they are also distinguished as three lights.
He came on the day of Pentecost and did not leave.
He moves with a great bang, but only those who have discovered the
heart hear him. When a person repents and keeps the commandments of Christ and lives
within the Orthodox church, he receives the Holy Spirit. In fact, here he was telling me that
the Holy Spirit moves constantly. gives coherence to the possession. It is the finger
of God in the world that reveals all the power of the triune God and all
his presence. Because it is united with God, with the heavenly father and the incarnate
word. And it passes through all of us, but it encamps where there is
humility and repentance. The autocratic is
characteristic of the katikona which means power I have over myself.
to rush into new ones for the conquest of new degrees of grace new surprises
heavenly exhibitions to ascend from the low to the high and this is a
constant movement that never stops a gel of the cherubim is a change of age
we say in the ages of ages what are these ages of ages are not 100
years it is a change of state in the righteous so that there is no saturation in the
participation of uncreated gifts God reveals new things to them. They have
an alternation of states and this will never stop because the
divine is inconceivable in its entirety. And he says he reveals everything and new
things that will never end. The light that creates remorse in the
damned. Light has two properties. the caustic and the illuminating. The
caustic does not exist in heaven while the illuminating is absent in hell.
may we have her holy wish.
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