Η Αποκάλυψη παρουσιάζει τους τέσσερις Ιππείς ως διαδοχικές πληγές που επιτρέπει ο Θεός για να ταρακουνηθεί η ανθρωπότητα, να μετανοήσει και να επιστρέψει κοντά Του. Ο Άγιος Παΐσιος μιλούσε για μια αναλαμπή της Ορθοδοξίας πριν την τελική φάση των εσχάτων, όπου ο κόσμος θα δει σημάδια του Θεού και θα δοθεί μια τελευταία ευκαιρία σωτηρίας.

Σύνδεση των Ιππέων με την «αναλαμπή»

1. Λευκός Ίππος – Κατάκτηση / Ευαγγέλιο
   
• Παρουσιάζει τη δύναμη του Λόγου του Θεού που θα ξαναλάμψει.
• Στην αναλαμπή, πολλοί θα επιστρέψουν στην Εκκλησία, και θα υπάρξει μια ανανέωση της πίστης, σαν να «καλπάζει» ξανά η νίκη του Χριστού.
2. 
   
3. Ερυθρός Ίππος – Πόλεμος
   
• Ο Παΐσιος προειδοποιούσε για συγκρούσεις (Τουρκία, Μέση Ανατολή, παγκόσμιες αναστατώσεις).
• Αυτά τα γεγονότα, αν και φοβερά, θα κάνουν τον κόσμο να αναζητήσει τον Θεό, καταλαβαίνοντας ότι η ειρήνη χωρίς Χριστό δεν στέκει.
4. 
   
5. Μέλας Ίππος – Πείνα, Στέρηση
   
• Η κρίση στα αγαθά και η αδικία θα αναγκάσουν τους ανθρώπους να δουν ότι δεν μπορούν να ζήσουν μόνο με ψωμί, αλλά με τον Λόγο του Θεού.
• Θα υπάρξει στροφή στην απλότητα, στη νηστεία και στη μετάνοια, που είναι στοιχεία της ορθόδοξης ζωής.
6. 
   
7. Χλωρός Ίππος – Θάνατος
   
• Ο φόβος του θανάτου θα γίνει αφορμή για πνευματική αναζήτηση.
• Ο Άγιος Παΐσιος έλεγε πως μέσα από μεγάλες δοκιμασίες ο κόσμος θα «ξυπνήσει» και θα δοθεί μια τελευταία ευκαιρία σωτηρίας πριν εμφανιστεί ο Αντίχριστος.
8. 
   

Συνολικό μήνυμα

Οι Ιππείς δείχνουν τις δοκιμασίες που θα επιτρέψει ο Θεός· η «αναλαμπή» είναι το φως μέσα σε αυτά τα σκοτάδια:

• Η Ορθοδοξία θα λάμψει με θαύματα και επιστροφή ανθρώπων στον Χριστό.
• Όσοι κατανοήσουν τα σημάδια θα σωθούν.
• Θα είναι μια παγκόσμια αφύπνιση πριν το τελικό σκοτάδι.

Everyone must watch this

At the time when magic or fortune-telling is taking place, if some Christians are praying or

liturgizing, all their ceremonies are stopped.

Your teacher only solved spells or did spells.

More than that he did and really, to tell the truth, he never solved

because he can't solve and he told me that. We can never

solve it because it is a higher church and in particular we had periods that

Agros himself mentioned to me when I was not well and I was going

crazy. It is the Epiphany season. on Epiphany day and 40 days

after because of the great event of the religious event of the baptism of

Jesus and the sanctification of the waters, all this was said by Maros because

we were protected and supported with pills with sedatives and painkillers

because we had terrible pains, headaches and a state of madness

during the period of the storms and for 40 days then

how is this explained What I told you is explained can be

explained and better the church is the great event and the great gift that

God gives to the anth people and especially the orthodox to do this

consecration of every country that is orthodox and at the same time all the spells are dissolved

as a sign of God's gift to them for his son who is baptized towards

the orthodox. In other words, even if you cast spells on

some people, all the spells were washed away. All the papers

we had, all the cases we had, all the bonds were all being dissolved,

turned into ashes, smoke. and we suffered, the

characteristic is that then, from what I personally remember, I had experienced it

and the Magician who confessed both he and I the truth that indeed

Christ is more powerful and the church but we could not leave let's tell

the clients what did you say to the clients we said that why

were they also coming with terrible complaints because they see that everything was turning upside down

and cases of good marriages that had been achieved with magic forgive me

marriages were then dissolved, all other affairs,

whatever the matter was, or matters of inheritance.

4 Σεπτεμβρίου 2025

Father Nikon answers questions

How can we understand where we are if we are really progressing

or we are stagnant and not making progress,

how can we win ourselves to the right pace of spiritual advancement

because many times we do our spiritual life not for God but

to feel some inner rest and self-satisfaction.

We understand that we have progressed spiritually

when our love for others has increased more.

We have progressed spiritually when this love we feel for others

is shown in action. We show her. Then we know we have made spiritual

progress. But at the same time and when doing what we do we feel

that everything we do is done by

God's grace and not that it is our own achievement. Where we have progressed

spiritually when we have increased our humility. The more

humble we become, the more spiritually advanced we are.

When we do acts of virtue, when we work on

virtues, give alms, say something to others

and feel that we really have virtues, this

shows that we have not progressed spiritually at all.

Because people who are virtuous and know it, who have virtues and

know it, are very hard and sharp to

others, while the humble always feels himself worse than others.

The virtuous is demanding of others.

The humble man who has love for others is

demanding of himself. So when we want to know how far

we have advanced in virtue, we will look to see if we confess often, if

we think well of others, the best for others.

When we hear of cases like the priest who threw away his robes or someone

else who has some other accident, we pray more for

him. If we pray more, if

we show our love more, if we prevent someone from criticizing

someone else we love both the one who criticizes and

the one who is criticized, then yes we have progressed in virtue. and in the

spiritual life. Otherwise

the virtues become dangerous. Even the devil has virtues. And the

devil angel is, but a black angel. And the devil fasts, the

devil virgins, and the devil vigils.

No matter how many virtues we acquire, we will

never acquire the virtues that the devil had. one he has not and destroys all his

other virtues. He has no humility. And all virtues are wasted

and become dangerous. That is why Saint Isaac

Syros speaks of virtues that become snakes in the hands of the one who has them.

That is precisely why many times the good God withdraws his grace from someone virtuous

and allows him to fall, to sin in order to be humbled.

And this humiliation will save him. Not his virtues which he acquired with the

grace and help of God. This is exactly why St. John

says in a scale, "We were after hunger or victory with pride." I'd rather fall

with humiliation than achieve virtue with pride.

In this, someone said, the sinner differs from the Saint. In which In that

both are sinners. Only the Saint knows. While the sinner does not

know it. And because the saint knows he is

a sinner, he is humble. The sinner who does not know that he is

a sinner is proud and thereby will perish. Not out of pride.

We will not perish because we sin. We will perish because we do not repent.

And repentance shows humility. That is precisely why we will pursue these two

with all our might. Humility and practical love. to

others the love shown in action.

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The Holy Icons and the Sacraments in Orthodox Teaching

 

In the Orthodox Church, icons and sacraments are not mere symbols or traditions, but profound expressions of our faith. Through them, we experience the reality of Christ’s incarnation and our participation in Divine Grace.

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🖼️ The Holy Icons

The veneration of icons has often been misunderstood by those unfamiliar with the theology of the Church. Orthodoxy teaches:

Icons are not idols, because they are not worshiped as deities.

Their existence is based on the fact that Christ became man. Since He took on real human nature, He can also be depicted.

The honor we offer to icons does not stop at wood and paint, but “passes over” to the prototype, that is, to Christ, the Theotokos, or the saint depicted.

Icons serve as windows to Heaven. When the faithful look at them, they do not simply see artistic representations, but open their hearts to the living presence of the person depicted.

The veneration of icons is a confession of faith in the Incarnation, in the reality that God entered human history and became “visible” in our world.

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✝️ The Sacraments of the Church

Orthodoxy preserves the Sacraments not as simple symbolic acts, but as real means of partaking in the Grace of God. Each Sacrament is a spiritual encounter that unites man with Christ.

In Baptism, a person is spiritually reborn, freed from original sin, and becomes a living member of the Church.

In Chrismation, he receives the gifts of the Holy Spirit, which strengthen him in the struggle of faith.

In the Holy Eucharist, it is not a mere “symbol” or “remembrance” of the Last Supper, but the real presence of Christ. The bread and wine truly become the Body and Blood of the Lord, which sanctify and give life to the faithful.

Through the Sacraments, the entire life of the believer becomes a journey of salvation. God does not remain distant, but touches and transforms man in a real and living way.

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Conclusion

Icons and Sacraments are two fundamental pillars of Orthodox life. Icons reveal to us the reality of the Incarnation and connect us with the Saints, while the Sacraments grant us the Grace of God and lead us to salvation.

This is the living experience of the Church — not limited to theory or symbols, but the very life of Christ continuing in the world.