Mother Christofora -my dream on Helios aeroplane

 

After the air tragedy events, many relatives of the passengers of the fatal aircraft visited the Monastery of St. Kendeos for consolation. Mother Christofora, with her merciful little soul, was sensitized and prayed to our Holy God to enlighten her on how to comfort the people.

when the airplane sun crashes, One night without doing any special prayer I saw in

my dream one little girl, who said to me, do you know me?

No, my love who are you?

I was on the airplane Helios with my mother My brother and father, we had one other baby

but we didn't take it with us, Pity NOW WE ARE IN Paradise and didn't know that paradise

is so nice, with us, Pity I didn't know that paradise is so nice.

unfortunately, We didn't take the baby with us.

And we are alone in paradise.

Another night I saw another girl 10,12 years old?

she said to me, my name is Evelin do you know me?

I say to her no.

We were on the airplane Helios, You were not scared?

No, we were not on the airplane when it went down.

Our Angels took us to Christ some minutes before the plane goes down.

I asked her ..you didn't pass from toll houses?

What is that?

The devils.

we didn't see any devils.

Our Angels took us to Jesus.

Christ crowned us as witnesses and we are happy.

Do you see my mother?

before I even say anything, I was in paradise, a very nice place full of flowers, I asked

her mother, what are you doing now?

I cut flowers from my garden to give to the saint Phanourios that celebrates today.

The day after tomorrow saint prodromos celebrates.

the Baptist was beheaded, and he is very happy being close to Christ For you the people that

you were on earth when you hear about the accident, You said tragedy, but for us was

the best time of our life.

we are very happy with Christ Because without asking us he put us in paradise.

I am happy because I am with my family here.

There is no night here.

Each time we know who celebrates.

we are very happy with Christ Because without asking us he put us in paradise.

I am happy because I am with my family here.

there is no night here.

each time we know who celebrates.

while she was talking to me I woke up from sleep.

after a while, some other people who had relatives on the airplane started asking about their relatives

 who were on the plane.

I said to God.

I am the reason now to cause such a problem? to the people for the rest of the people who

were in the airplane not knowing the rest of the families if their relatives are in

also in paradise?

for you the people that you were on earth when you hear about the accident, you said tragedy,

but for us was the best time of our life.

we are very happy with Christ BECAUSE without asking us he put us in paradise.

I am happy because I am with my family here.

there is no night here.

Each time we know who celebrates.

while she was talking to me I woke up from sleep.

everyone was passing in front of me introducing himself, and there was one lady, saying to

me, I was pregnant and was 5 months pregnant with my child.

I am in paradise with my husband and child.

I ask her how come?

I say to her if the unbaptized baby was saved?.she replied, I was baptized and Christ accepted

it as baptized.

after a while, some other people who had families on the airplane started asking about their

lives who were on the plane.

I said to God.

I am the reason now to cause such a problem to the people/ for the rest of the people

who was in the airplane not knowing the rest of the families if their relatives exist in

Paradise?

After 2,3 nights I see another dream, a lot of people came to visit me saying to me that

we are all here in, Paradise, and each one of them was passing in front of me and introduced

himself, saying who was telling me all their story, but I don't remember all of their names.

that is, the embryos are alive; Now I will tell you something, Someday some people went

to Father Paisios, And told him that in Cyprus a nun is

saying to us to light candles for the unborn babies

Paisios said to them, don't listen to her ...she is crazy there are no unborn babies

in the afterlife. in the night he

saw a dream, hearing a lot of voices crying loud seeking help from God, He then asked

someone near him who are these....and they told him that are the unborn babies that their

mothers kill. and the next day Father Paisios told them yes light candles...

 

Guardian of the Holy Sepulcher, Monk Theodoulos, talks about the Holy Light

Maria Gia Giahnaki: I would now like you to tell me, to take us back a little while ago, there was an incident with an interview that Bishop Armenis had given to the Holy Sepulchre, in the context of an interview of an Israeli-Jewish crew, about the Holy Light. What exactly had happened that day? You were on duty at the Holy Sepulchre, weren't you?

Monk Theodolos: Yes. I was a morning guard, that was in the early morning hours. I would like to begin my speech in this way and tell those who are listening that Christ said in the Gospel that he who is not worthy to be given a little is not worthy to be given much, and he who is not worthy to be trusted with small things is not worthy to be trusted with great things either. And I will make an addition: he who told the little lie outside the Holy Sepulchre, when he entered the Holy Sepulchre, he also told the big lie.

And what do I mean? This bishop, Samuel, is the abbot of the Armenians. As you know, in the Holy Sepulchre there are Orthodox, Catholics and Armenians. The Copts, who have no rights within the Holy Sepulchre. Each brotherhood has its abbot who is respected and accepted by the others. He is the abbot of each fraternity. So this despot, Father Samuel, the abbot of the Armenians, came with the canal. ... We know that in order to allow a channel to film inside the Church we have to have permissions from all three Patriarchates, written permissions. He comes and tells me that they have permits from all three Patriarchates, they have papers, and they want to shoot footage inside the Holy Sepulchre.

I trusted him because he is the abbot of the Armenians. But they didn't have permits. He lied to me. Because I, if he hadn't told me and I asked for the permits and I saw that they didn't have them, I wouldn't have let them enter the Cubicle to do an interview.

Maria Gia Giahnaki: So they came in.

Monk Theodolos: So they came in. He told me this lie and then he went into the Holy Sepulchre and started saying all these disrespectful and blasphemous things about the Holy Light. This miracle of Orthodoxy throughout the centuries which has been written down in history. You know the miracle which is in Colona coming out of the Holy Sepulchre, in which the Armenians have been showered and it has been written in history. And not only that. We also have the Muslim who was up in the minaret at that time, who saw the miracle, confessed that the true God is Jesus Christ of the Christians, I believe in Jesus Christ, they caught him, they beheaded him. He was baptized in his blood and martyred and became a saint. We have his remains in the Monastery of the Great Virgin Mary. He is Saint Tunom. So all this is written in history.  In 1579 under Murat II these things were done. 

Maria Gia Giahnaki: So you heard him say that there is no Holy Light.

Monk Theodolos: I heard him say, I let him go a little bit to see where he would go. Then I couldn't stand it either. ... We are the guardians, the protectors of the Cube, of the Holy Sepulchre, the Orthodox, and to have a heretic come in who even claims that three times he says he tried to see the Holy Light and didn't see it. But of course he cannot see it because he is a heretic. How can he see it? The Holy Spirit does not bless heresies. The Holy Spirit blesses the Truth and those who remain faithful to the Truth.

So when I heard him telling all these lies, well, I got excited and stopped him. Of course, I didn't have much time to restore and say many things about the truth. I only said that our Patriarch is praying inside the Holy Sepulchre, Armenis is sitting outside in the Chapel of the Angel-that is where Armenis is standing, he is not entering the Holy Sepulchre. And as the Patriarch is praying, reading the Blessing of the Holy Light, the Holy Spirit comes down miraculously, lights the Patriarch's torches and then the Patriarch gives it to Armenes. The Armenian gives it to his people - the Armenians have their own hole, you know, you know - and then our Patriarch is the first to come out of the Holy Canopy. For it is for the sake of the Orthodox Patriarch that the Holy Light came down, for no one else, not for an Armenian, not for a Copt, not for a Protestant, not for anyone else. Only for the sake of the Orthodox Patriarch who preserves the truth of the doctrines, which the Orthodox Church has not deviated from throughout the centuries.

So first our Patriarch comes out, goes to the Catholicos to enter the Sanctuary, and then the Armenian Patriarch comes out. Second, tail. So the truth is in us, the ones who come out first.

And I also want to say, that the Orthodox Church has an autonomous prayer. We do not need someone to stand with us in our prayer to bring forth Holy Light or for a miracle to take place. Our prayer is self-reliant because we have remained faithful to the doctrines of the Gospel and the Father inviolable. We have not changed anything. I don't have to be an Armenian or a Copt or a Catholic or a Protestant to pray for God to hear me. No. Since I am a member of the Church and hold the doctrines of the Faith, my prayer is self-sufficient. Not that I personally have power, but God hears my prayer and gives me my requests. I will not go to pray with a heretic because I feel that my prayer is weak for God to perform a miracle for me. God will not perform a miracle. God does not accept intercessory prayer.

And when the Armenian and the Orthodox Patriarch are in the Cubicle or in the ceremony of the Holy Light - there are Armenians and Copts and Orthodox - the prayers are not mixed there, it's not a prayer in unison. ... Armenians pray because they are Armenians and they pray at that time. Our prayer is independent and separate. We do not join our prayer with the heretics and we do not need to pray with them in order to get a miracle or to receive our requests from Christ. What we ask for is the prayers of our fellow believers, the Orthodox, to strengthen our prayer.  That is what we ask for. The heretics we do not ask for them, nor do we want them, nor do we invite them.

And let me tell you the last thing because we live here with the communities and with the Armenians. Armenians have great envy of us, very great envy and they are very jealous of Greeks. Because they see our behavior with the world, they see that all the lights are on us. But let me tell you something though? We didn't get the holy shrines, God gave them to us. God gave them to us, we didn't get them ourselves. But they want to take them from us on their own and they become God-fearers in this way. Besides being heretics, they do not respect what God gave them to us. He gave it to the Greeks, and He entrusted it to them.

It does not mean that we are better than others, [that] the other Orthodox peoples are at a disadvantage. No. It is a matter of management as in a business. There is the manager, the vice-manager, the executives. It's the same in Orthodoxy, there are gradations but yet we are all the same Orthodox. God does not distinguish Orthodox from Orthodox. Anyone who strives to follow God's will, to do God's commandments, to strive in his daily life with God's help and with the Church's means to progress in virtue little by little, this Christian Orthodox will at some point receive the Grace of the Holy Spirit and the Gifts of the Holy Spirit and will be sanctified. God does not deprive anyone of holiness; Orthodox of course, only the Orthodox can attain holiness.

So we're the envy of us and I'll tell you the last thing, forgive me if I've overstayed my welcome. A few months ago - for this despot is arguing that there is no Holy Light and that they will pray for Holy Light to come - after the door of the Church was closed in the afternoon, I went to do some cleaning inside the Cubicle, which I am entitled to do. And on entering the Holy Chapel two Armenian women came from outside and began screaming and shouting for me to come out. I say I'm not going out, I'm going to finish my work and then I'm going out. They forced their way in. For fifteen minutes in the Holy Sepulchre, they dragged me, they bruised me. Three times one of them tried to hit me, he raised his hand with such anger and hatred and where he was going to hit me something stopped him. He stopped the first time, I was being dragged out. I don't come out, he tries again the second time, and again something stops him. Then again, threatening me, one after another, getting back in, pulling me. I didn't come out, third time, something stopped him again. So after they saw and feared, just before the scene was over they both went to drown me in the Holy Sepulchre. They went to drown me. There's a complaint filed in Kisla. Two hours I gave a statement to the police. And they cursed me in the vilest way, in the vilest expression that there is, inside the Holy Canopy.

So, how do these people then have hope and expect to see the Holy Light and see miracles?

And blame us for what? I in this whole thing, I didn't make my hand like this to make them like this. I sat back and took it all. I didn't even touch them. I didn't even touch them. Nor did I answer anything they called me. I sat down and just tried to protect myself without using a single act of violence against them. And when they would catch me and drag me I would say, let go of me, don't touch me. I didn't make a move to push his hand away. Well that's what people need to know because these people are violent.

Two years ago at the night Mass of the Holy Light, of the Resurrection. After the Orthodox are done, then the Armenians. In the procession, they were forcibly thrown out. It's the right of the Orthodox guard to sit in the procession. Just so you know a little bit, when the Armenians receive they lay the Tomb for their procession and there is a procession three times from the Holy Cubicle, where the Armenians are first, behind them the Coptic Egyptians, and further behind them the Coptic Syrians, and one after the other they come to the front of the Holy Cubicle. Three times they make the procession. But the third time, when it is the third time after the Armenians pass, the Egyptians enter the Tomb, say some prayer, read the Gospel, leave, then the Syrians enter, leave, and then the Armenians receive. So when the Armenians leave in the third round, there is a right, a right of centuries, the Orthodox guardian who is present enters the Holy Cubicle. Who has the container with the cologne and puts it in the hands of the Egyptian Copts and Syrian Copts by entering in prayer. And he also supervises the Cubicle, overseeing what they do. Because the guardians are the Orthodox, we have the supervision of the Cube.

Well, in this round the monk Juvenalio was thrown out. As soon as he went in, Armenians were waiting for him inside and ten Armenians came in, who were supposedly praying. Ten Armenians, from the Armenian school, left and caught him and made him a football. He got such a beating. Punching, kicking. I lost him. I was across the street and unfortunately, at the time of the attack I turned my head like this, and when I turned around I don't see him and I'm like, what's going on? And I see a bullhorn. He'd been taken down, kicked, punched, footballer. The police were there. And they didn't arrest a single one. We filed complaints and they didn't want to go forward with it.

Well, these are the Armenians. They use violence. They're violent, bloodthirsty people, let the world know. They are not the victims who come and present themselves [as] victims. Victims are us who are two, or five people here and struggling to keep the pilgrimages peaceful way. We never created a problem for them. We never provoked them. They constantly want to claim and take from us. And if they take even one so much, it's a waste for us because they take it from us. We never took from theirs, they took from ours. They took from what we had.

God gave them to us. That's the way He wanted it.

Coming Soon

The Dialogue of the Elder Galaktia with her deceased grandfather

 The Dialogue of the Elder Galaktia with her deceased grandfather Papa Nikolaos - The Metropolitan of Morphos reads from a transcript of the recording of the Elder Galaktia.

"I saw in Hades what is happening. Not to go for a second. I saw my villagers. I did not reveal to anyone those I saw. Then I lit candles. I prayed. The poor people started jumping.

That's where the heretics are. The sorcerers, the witches. If only they knew what awaited them, they shouldn't have been born.

Who else is there? The wicked priests. Oh, poor things. There are the blasphemers, the evil-doers, the pious in body, the unrighteous, the adulterers, the whores, and above all the Arsaciscites. Unbearable suffering. Now married people are doing it too. Horrors. Horror.

My grandfather, Papa Nikolas, used to say when he struggled: "Thank God I won't be alive for the next few years. God has shown me things that your mind can't understand. And marriage will give birth to deflowering (toilet paper). I always wondered what my grandfather meant.

I've just seen him lately. He told me to find a lot of dead people in my prayers. I found that out in my heart too. What help they need. Sometimes it's as if the earth is pierced and myriads come out and pass before me and ask for help. And my grandfather explained to me. I thought, my child, that while I lived on earth, they were only helped by scouting. That, of course, is the main thing. But the rosary and the psalter also help souls a lot.

I asked him:

-What did you mean, grandfather, when you went away and said that the wedding would be a deflowering?

-The deeds of the shepherds will be done, my child, and the Holy Spirit, the grace of the sacrament, will be very painful. The nature and blood of men shall be purged.

[Metropolitan of Morphos: It will defile the nature and blood of men. Which means heredity, the blood.]
My grandfather was also a teacher and he spoke beautifully. He even said to me, The killing of unborn children (that is, abortions) these abnormal works that I told you about, and the satanisms, the sorceries, have greatly changed the creation of God. It made mankind similar to satan.

[Metropolitan of Morphos: Lord have mercy. And I was told by St. James himself that if the great war is not done to do the great operation, the earth will be filled, he told me, with devil children. And he says the same to her from heaven, Pope Nicholas, of the Holy Elder Galactia].
Mankind has become like Satan. Blood will cleanse all this.

My grandfather even said when he was about to die that the Arsenkites would parade like the Eusebians. There the rulers, the first heads of Greece, will consider them.

[Metropolitan of Morphou: The governors will go and admire them.]
Then he said great calamities will come. Know something else. Woe to the unjust. To the exploitative employers who, for a piece of bread, exploit poor children who ask for a little work for their little children. Uninsured, some of them. They're broke. They will experience the most horrible hell and beyond (both here and in eternity)."

Father Paisios about the curse

 - The curse catches when there is injustice in the middle of it. If, for example, someone

mocks a wounded woman or does something bad to her and the wounded man swears at her,

her family goes. That's when I hurt someone and he curses me, his curses start.

God allows it and it works, as it allows, for example, to kill someone else. But when

there is no injustice, then the curse returns to the one who gave it.

- And how does one get rid of the curse?

- With repentance and confession. I have in my mind many cases, people who were cursed

when they realized that they had been cursed because they were guilty, repented, confessed,

and settled.

If the one who was to blame went: "God, I did this and that, forgive me ..." and confesses

with pain and sincerity, then God will forgive him, he is God.

- And he is the only one who accepts the curse that is punished or the one who accepts the

curse. who gives it

- He who accepts the curse is tortured in this life. But he who is cursed is tormented

in this life and in the next because as a criminal he will be punished there by God

unless he repents and confesses.

Because, okay, someone may have hurt you, but you with the curse you give is like taking

a pistol and killing him. By what right do you do this? Whatever the other person did

to you, you have no right to kill him.

To be cursed is to be bad. A man swears when he says it with passion, with indignation.

A curse, when it comes from a righteous man, has great power, especially the curse of the

widow. I remember an old woman had a pony and put it on the edge of the forest to graze.

As it was a little hard, he had found a strong rope and tied it. Once three women went to

the forest to cut wood. One was rich, one was a widow, and the other an orphan and very

poor.

They saw the horse that was tied with the rope and was grazing and they said: "Shall

we not take the rope to tie the wood?". They cut it in three and each took a piece to tie

his bundles.

Next was for the horse to go. When the old woman came and did not find the animal, she

became indignant. He started looking for it everywhere and made a great effort to find

it.

Finally, when she found it, she said indignantly, "Let the one who took it to be carried away

by the rope itself." One day, the rich man's brother joked with a gun thinking it was empty

- it was one of the things the Italians left behind - and hit his sister in the throat.

They had to take her to the hospital and they needed a rope to tie her to a wooden ladder.

At that time they found a piece of rope, the stolen one, but it was not enough.

The other two neighbors brought their own stolen pieces and tied her to the stairs and

transported her to the hospital.

Thus was fulfilled the curse of the old woman, "To carry her with the same rope". And finally,

the poor woman died, may God rest her soul. You see, the curse worked on the rich woman,

who had no financial need. The others had their poverty, they had some mitigating conditions.

Diseases and accidents caused by the curse

Many diseases that doctors can not know what they come from, can come from a curse. What

do doctors find the curse? I was once brought to Calvi by a paralytic. An entire man could

not sit. His body was stretched like wood.

A man carried him on his back and another held him from behind. I put two logs on him

and the poor man leaned on them a little. The people who were with him tell me: "He

has been in this state since he was fifteen and eighteen years have passed since then."

"But how on earth could he have suffered this?" I said. He can not, something is happening.

"I looked here and there and found that someone had cursed him. What had happened?

An old priest and an old man entered a stop and stood next to him. Then someone said to

him: "Get up, let the old people sit down". He stretched even more in the seat, ignoring

it.

Then the little old man standing there said to him, "Stretch and you can never sit down."

And the curse was lifted. You see, the young man was cheeky. He tells you: "Why to get

up when I have paid for the position?"

Yes, but the other one paid and he is old, respectful, and he stands and you are a boy,

fifteen years old, and you sit. "That's it," I say. "Look to repent, he wants repentance

to be well." The poor man, as soon as he understood a little and recognized it, immediately sat

down.

About the Antichrist

 

We live in the midst of the unseen spiritual world of the devils

They tell YOU about previous lives under hypnosis, the devil can interfere INTO your subconscious mind, because under hypnosis it's not you in control, devils do have.

abduction of Aliens=abduction of devils,-πνευματική οδηγοί=

δαιμονικά όντα-spiritual guides =

Demonic beings. The people who deal with black magic, they are the first ones, who will see their black fellows=devils TO the other side- People who say to you, I see Angels of God, then and ask for their presence, one thing is for sure. The devils play with them, and say to them a bunch of bullshit=The Angels of God, can interfere in someone's life,=After you pray for help if you are in a difficult situation, and you might not even understand it. Sometimes can be seen only by others.

Their purpose is to help you and not the show-off

 if Christ accepted reincarnation will not cure the blind, but would leave him now to pay off the debt of the sins of his past life and the next to be born in the best condition! Those from the Bible, cannot be called Christianos'and the same time believe in Hindu beliefs  The Right of reincarnation fans to believe whatever they want. They may not, however, misrepresent the Bible to support their theory. The Bible in every part negates reincarnation. If that were the reincarnation, the tangible growth of Elijah is not justified in the sky, after the body has no value nor the appearance of the transformation, as perfect as had to be lost in DIVINE. Moses, how he appeared; He had reincarnated over the 1,250 years since his death time of Christ; People believe in reincarnation of his tricks, devils.

why must we pray

 

WHAT IS COMING BY MORFOU NEOFYTOS

 

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