True event

 In Athens, a taxi driver picks up a young woman from the airport.

She was a cultured woman from abroad, and he drives her to her home in Kallithea. Along the way, they are talking about the fare, and the driver thinks to himself what an extraordinary woman she is.

They arrive at the destination. She opens her wallet to pay, but she doesn’t have enough money. She says to the driver, “I’m sorry, I’ll be right back.” She gets out of the taxi and goes into the house.

The driver waits… and waits… but time passes. He begins to wonder what’s going on. Finally, he gets out of the car and knocks on the door of the house.

A woman dressed in black opens the door.

“Excuse me,” the driver says, “I just want the money and I’ll leave.”

“What money?” the woman replies.

“The taxi fare,” he says. “I just brought your daughter from the airport.”

The woman looks at him in shock. “Who did you bring from the airport? My daughter?”

Hearing this, she begins to scream and runs inside, crying.

The driver is confused and thinks the woman might have mental issues. But then he worries—what if something is wrong? What if he said something he shouldn’t have? Afraid she might harm herself, he goes inside.

There, he is confronted by angry men.

“What did you say to her?” they shout. “What have you done on such a difficult day for us?”

“I’m sorry,” the driver says. “You don’t know me, I don’t know you. I just want my money and I’ll leave.”

“How much?” one man asks.

“The fare for bringing your daughter from the airport,” the driver replies.

The man looks at him and asks, “Who did you bring from the airport?”

“Your daughter, sir.”

The man says nothing. He simply looks at the table. There is a plate of koliva — a memorial dish for the dead. On it, there is a photo of a young woman. It reads: two years since her death.

The driver is stunned.

He shouts, “What are you telling me? That I brought a dead woman from the airport?”

Then he continues, trying to prove himself:

“If that’s not your daughter, how did I know about your inheritance matters in Patmos? How did I know about your plans in Lefkada?”

He calls out again, “Sofia! Where are you?” He runs through the house, opening doors, shouting.

He comes back and sees the mother fainted on the couch, and the father shaking.

Later, at the memorial service in the church, relatives wondered who that man was—the taxi driver.

Η εποχή μας δεν είναι τυχαία.

Our times are not random.

What is happening around us is not just a series of events, but signs of the times. The world is changing — not only externally, but mainly internally.

The so-called “New World Order” is advancing silently, not only to control man externally, but to influence his soul.

It is not imposed by force.
It enters through habit.
It is established through acceptance.

Man gradually gets used to:
not reacting,
not discerning,
not struggling.

And in this way, he loses the most precious gift given to him by God:

The freedom of his soul.

For true slavery is not of the body, but of the heart and the mind.

When a person stops praying,
when he stops repenting,
when he stops seeking the truth,

then he becomes easily guided.

But the Church has warned us.

The Holy Fathers spoke of times of spiritual confusion, when falsehood will be presented as truth and darkness as light.

That is why vigilance is needed.

Not fear — but faith.
Not panic — but repentance.
Not despair — but hope in Christ.

For no matter how much the world darkens,
the Light of Christ does not fade.

And the final victory does not belong to darkness.

Όσα συμβαίνουν γύρω μας δεν είναι απλές εξελίξεις, αλλά σημεία των καιρών. Ο κόσμος αλλάζει — όχι μόνο εξωτερικά, αλλά κυρίως εσωτερικά.

Η λεγόμενη «Νέα Τάξη Πραγμάτων» προχωρά σιωπηλά, όχι μόνο για να ελέγξει τον άνθρωπο εξωτερικά, αλλά για να επηρεάσει την ψυχή του.

Δεν επιβάλλεται με τη βία.
Εισχωρεί με την συνήθεια.
Καθιερώνεται με την αποδοχή.

Ο άνθρωπος συνηθίζει σιγά σιγά:
να μην αντιδρά,
να μην διακρίνει,
να μην αγωνίζεται.

Και έτσι χάνει το πιο πολύτιμο δώρο που του έδωσε ο Θεός:

Την ελευθερία της ψυχής του.

Διότι η αληθινή σκλαβιά δεν είναι του σώματος, αλλά της καρδιάς και του νου.

Όταν ο άνθρωπος πάψει να προσεύχεται,
όταν πάψει να μετανοεί,
όταν πάψει να ζητά την αλήθεια,

τότε γίνεται εύκολα καθοδηγούμενος.

Η Εκκλησία όμως μας έχει προειδοποιήσει.

Οι Άγιοι Πατέρες μίλησαν για καιρούς πνευματικής σύγχυσης, όπου το ψεύδος θα παρουσιάζεται ως αλήθεια και το σκοτάδι ως φως.

Γι’ αυτό χρειάζεται εγρήγορση.

Όχι φόβος — αλλά πίστη.
Όχι πανικός — αλλά μετάνοια.
Όχι απελπισία — αλλά ελπίδα στον Χριστό.

Διότι, όσο κι αν σκοτεινιάζει ο κόσμος,
το Φως του Χριστού δεν σβήνει.

Και η τελική νίκη δεν ανήκει στο σκοτάδι.

Ανήκει στην Αλήθεια.

NEAR DEATH EXPERIENCE OF A CYPRIOT WOMAN-PASSING FROM TOLL HOUSES

As soon as I opened my mouth, I saw the light—I left; I went out with a beautiful feeling.

I was something very small, a tiny round thing, like a little ball of thread.

After that, I kept thinking it wasn’t possible to be experiencing such things—that it must be hallucinations from the anesthesia, just my imagination. I asked that white light that was speaking to me, and it told me, “Do not be afraid. It is nothing. We must go through all these steps—I will help you.”

This white light—I later asked a priest about it, and he told me it was my guardian angel. At each step, there was a different creature. There was one very large monster with a huge body and head, with big teeth, and thick saliva dripping from its mouth like glue. They were trying to grab us, to tear us apart.

It gave gold coins—it paid them, and we went up. We kept going up. I don’t know how long it lasted. We kept ascending until we reached a very beautiful place. The people there, when they saw me, welcomed me with smiles and joy.

As I continued going upward, I was changing—this little ball that had been gray, dark, and ashy began to turn white.

Finally, we reached the top. They put a white garment on me. We were speaking, person to person

 God

made a covenant with Noah and with humanity that He would not bring another flood, and the sign of His promise is the rainbow.

This sign is what I place in your lives: I seal and promise that I will not bring another flood. Now, to defy God—who said He would not flood the earth again—those who indulge in the flesh will make the rainbow their flag.

This is proof that the Holy Scripture is true, with incredible accuracy—that the flood did happen and it happened because people became fleshly. Even they themselves admit it—they say yes, the flood happened, even though God was just.

God struck us, the fleshly people. We are all flesh, but we should repent. We should not do unnatural things and instead seek God’s mercy.

But these people have changed the nature that God created: he made man male; he made woman female, and there is no other gender. All those who promote and push these ideas today have confused children, even asking them in schools what gender they want to be.

Children should have a Greek Orthodox upbringing—Greeks by nation and Orthodox Christians in faith; that is, from Greece. But because others have degraded themselves with these acts, they want to make us like them. The Church of Christ must not accept this way of life.

It should show resistance, even to the point of sacrifice, even blood. Recently, they even want to remove icons from schools and everywhere, and crosses have already been taken down. I heard that someone said they are saddened by this—what kind of response is that?

I, too, am saddened—very saddened—not with those who do these things, but rather with those who fail to resist and confess their faith.

We live in a time where, as I keep saying, God may suddenly “turn off the switch,” and we will lose our minds. He still tolerates us because of the many prayers of the Virgin Mary and all the saints.

God is trying to find the best way for this “surgery” to happen with the least pain, but there will be pain; it is unavoidable. Some people on this planet will suffer greatly.

I heard a statement attributed to Netanyahu: “We are waiting for our messiah and preparing his kingdom.” What will others say when he comes? I did not say he has come—he will come at some point.

It will become law in every state to serve and obey this messiah they want to bring. Now we are being punished through governments, debts, and economic hardships. They say, “Where do these people get hurt? In money—so we will torment them there.”

Money is necessary; it is a tool—but I will not become a slave to it. You are slaves to your passions, and unfortunately, you make even the clergy dependent and obedient.

We, however, have grace and truth. Here, you must obey us, they say—but we have one Master and Lord: Jesus Christ.

We cannot serve two masters. Jesus Christ Himself said it—either Mammon or Jesus Christ. Thank you very much.

Jehovah’s Witnesses

I spent more than 30 years dealing with the Jehovah’s Witnesses because they had converted my beloved mother, and as a monk I couldn’t sleep at night and carried out intense studies. Words alone didn’t lead anywhere.

I secretly took from my mother’s room the publications of the Jehovah’s Witnesses and studied them in great detail, and I found hundreds of lies—terrible things. They even write that Christ was not resurrected, that Christ is not God—hundreds of lies, what more can I describe? I gathered everything and called them, along with my mother, an aunt of mine, and a professor, and we had a discussion.

The discussion lasted seven hours in Ouranoupoli. I didn’t reveal their books to them. I only said, “Scripture says here: whoever removes even a dot or a single letter will be cursed.” They agreed. “Of course,” they said, “we cannot remove anything.”

They got up like wild beasts to attack me, as if they wanted to strike me. We argued very fiercely about the divinity of Christ—“true God of true God,” as our creed proclaims.

That night, when I went to rest, I saw something—not exactly a dream, but something vivid, very alive. I saw a vast plain of enormous size, with thousands of people. I said, “What is this?” I went to see—and what did I see?

I saw the apostles forming a circle, and in the middle, with their halos shining, stood the apostles—I counted twelve—and I saw Christ, enormous, with a halo of immense size, like a huge building.

And I said, “How will I go there? How will I pass through this crowd?” But as soon as I approached, running to bow before Christ, the crowd opened, and I passed freely. When I reached the place where the apostles stood, Christ was blessing the people.

They opened the way for me. I even cry now as I say this—I saw the apostles open the path, and I ran and fell at Christ’s feet. He lifted me up and said, “My child, why do you worship me? Who am I? True God of true God.”

And I woke up crying, and I am still crying even now, after so many years. From that moment on, I never saw my mother again. I was an orphan—my father had died in the German war—and we suffered greatly. Later, my mother was taken by the Jehovah’s Witnesses. What can I say… Christ is risen.

Αυτό είναι από τα βασικά σημεία που τους ξεχωρίζουν θεολογικά από τον κύριο Χριστιανισμό.

 Πιστεύουν ότι ο Ιησούς είναι το πρώτο και ανώτερο δημιούργημα του Θεού (τον ταυτίζουν με τον αρχάγγελο Μιχαήλ πριν έρθει στη γη).Δεν αποδέχονται τη διδασκαλία της Αγίας Τριάδας όπως την κατανοούν οι Ορθόδοξοι, Καθολικοί και οι περισσότερες Προτεσταντικές Εκκλησίες.Για αυτούς, ο Θεός (Ιεχωβάς) είναι μόνο ένας, και ο Ιησούς είναι υποδεέστερος, όχι ίσος ή ομοούσιος.

Αυτό είναι από τα βασικά σημεία που τους ξεχωρίζουν θεολογικά από τον κύριο Χριστιανισμό.

 🇬🇷 Ελληνικά

Η σωτηρία δεν είναι μια απλή δήλωση του νου αλλά μια ζωντανή πορεία μέσα στην Εκκλησία πίστη μετάνοια ταπείνωση και συμμετοχή στη χάρη του Θεού η αληθινή σωτηρία είναι συνεργία του Θεού και του ανθρώπου

🇬🇧 English
Salvation is not a simple declaration of the mind but a living journey within the Church faith repentance humility and participation in the grace of God true salvation is synergy between God and the human being

🇷🇺 Русский
Спасение это не простое умственное утверждение но живая дорога в Церкви вера покаяние смирение и участие в благодати Божией истинное спасение это синергия Бога и человек